Wednesday 30 May 2018

Why Our Stories Matter

In London there is the Tate Britain, the Imperial War Museum, the British Museum, the Beefeaters at the Tower of London, Carnaby street, the Globe theatre and the Thames flowing past. My favourite London walk is from the National Portrait Galleries and Trafalgar Square, along Whitehall and no 10, past the now crumbling (and being rebuilt at a cost of millions) gothic Westminster, and on over the bridge to the Southbank and the late evening sun.

I am not very proud of the great wars, I think it is sad a generation of young men had to die to prove a point against Germany, not once, but twice. There are stories of great heroism, fighter planes, muddy trenches and gas gas boys, from the poignant Dulce et Decorum Est poem by Wilfred Owen. He ended up in a rehabilitation centre at Craiglochart in Edinburgh and then was sent back to die at the front. It all seemed pointless.

Thankfully out of the ashes the European project emerged (one of Winston Churchill’s ideas) sand we’ve had free trade, prosperity and peace now for over 70 years. After the war many of the British empire countries regained independence. At one time the British navy (along with the Dutch navy which joined forces with our navy under William of Orange or King Billy)  ruled the waves and many small islands around the world. And Glasgow and Belfast were the greatest centres for shipbuilding.

But times change. Our long reigning Queen has presided over a Commonwealth of faded past glories and now places like China and India have strong growing economies. And recently the stories coming from England have become defensive, confused, floundering. I don’t really know what modern Tory England stands for today. Has it lost its way? I am often reminded of the past stories that England once stood for - Bath and Jane Austen; Brunel Kingdom’s bridges; Cameron Mackintosh and Lloyd Weber and Cats; Liverpool and the Beatles; the great painters Freud and Hockney, Turner and Constable. Royal babies 

Campaigning in council elections recently in London, Tory MP Tom Johnson claimed, “Everyone knows the Tories will spend less and deliver more and better resources.” I am not sure I understand this logic unless they are miracle workers? Is it possible to spend less and provide more, like Jesus and his fishes? They are attempting to hire more nurses from Jamaica, which will drive nurses salaries down. And in London near the Thames there are shining empty monuments to failing London centric capitalism, the blackened Grenfell tower and tellingly knife crime and murders have increased. Whatever happened to training those British workers?

And sadly some have decided that Britain’s leaving the EU project will sort out Britain’s housing and NHS crisis. It won’t. Europe has given Britain prosperity by being an integral part of the world’s largest trading block and I fear this self-harming will seriously damage our economy. Brexit has become this strange word banded about like a dangerous football.

But there are other stories among these crisis. After two weeks of Commonwealth Games this April at the Gold Coast, we discovered that there is a Windrush generation – those from Jamaica who were invited to help Britain rebuild after the war. They came here and worked in our hospitals and buses and have lived here all their lives since the 50s and 60s., mostly in Birmingham and the south east. Scandalously their rights have been taken away – their right to work, health care, passports and some have been put in detention centres and deported. Because of Ukip’s anti-immigrant rhetoric and May’s hostile environment at the Home Office, these grandparents suddenly found they had no rights to citizenship. We were asking Commonwealth citizens to leave!

There are many other stories often forgotten in ‘Britishness’ though – the Welsh valleys, the Scottish mountains, islands and seas, and the Irish rolling hills and dairy farms. During the Brexit debates I heard no mention of the British ‘regions’. So much is centralised on the white cliffs of Dover, the London’s financial markets and the cosy shires, that the regions are looked on as peripheral and unimportant backwaters. Recent polls suggest those in England would sacrifice the union for their Brexit and care more about Gibraltar.

For the people who live in Belfast or near the Irish border in Newry or Derry or in the busy harbour of Aberdeen or the remote Hebrides or historic Edinburgh, they feel isolated and cut off from this ‘British’ story. I recently visited the western isles and it struck me to have a healthy economy we must care about all our remote regions. Scotland has run its own devolved parliament since 1997 with limited powers, and now dominated by the SNP since 2007 for ten years now. In fact ever since the Union of the Parliaments 1707, Scotland has been run by some kind of Scottish government (or over lord suppressor). At that time only the landowners, or less than 5% of the population had a vote – so this take over was never democratically voted on. In fact, most Scots at the time, rioted in the streets!

The south east of England knows even less of their Irish cousins and the Irish border was never mentioned before the referendum vote - would the English have voted for Brexit if there was a risk of the dreadful Troubles starting again? I remember the horrific nightly news broadcasts of knee capping, bombs and murders. The DUP are presently propping up May’s Tories, so how the customs alignment is to be achieved is beyond most people’s understanding and some think a few cameras might suffice at the three hundred mile border. 

A majority of Scots want home rule or devolved government: the question might be, how much should Scotland be run by those in London- on defence (trident in Scottish lochs); on welfare (bedroom tax), on foreign affairs (Brexit, Windrush), pensions (lowest in the OECD). The Scots language has been protected within the EU by a European charter. One third of today’s population speak a modern version of the same language used by Burns. Will old Scotia’s heritage, laws, rights, language, culture and arts be protected once we leave the EU? Will our wildlife be protected?

Westminster may not imprison Scottish indy supporters, instead they tie our hands with limited free press or media. Around half of Scots support indy and undemocratically less than 5% of the media represents these views. Scotland’s stories have always been different, and Scotland kept its church, law and education and runs its separate health service. Three hundred years ago, politics mattered less than the church, which held the dominating powers. 

Are there British stories in Scotland - well yes but mostly not good ones? In St Andrews Square Edinburgh we have the tall, dominating statue of the tyrant who enforced the highland clearances Henry Dundas. Overlord of the clearances. Also in Edinburgh the new town has streets named after the Hanoverian kings (rather than the Stewarts) although I discovered recently that George of Hanover was the grandson of Elizabeth Stuart (daughter of James VI of Scotland). I read of the golden eagle being endangered by these large Robber Barons grouse shooting estates. Our Britishness here means the flag waving of aggressive Orange parades or the empty shipyards on the Clyde… 

Otherwise I struggle to think what Britishness means here in Scotland. Most of our statues are to great Scottish thinkers or poets. Edinburgh had a great 18thcentury enlightenment and then in the 19thcentury series of books by John Prebble, which put out a false myth of a poor downtrodden Scots people. Scotland has many unique and different stories we must be proud of – Reformation, radical thinkers, enlightenment, expressive Scots Poets, Gaelic song, scientific and engineering discoveries.

The young Robert Burns admired independent minded freedom fighters such as Hannibal and William Wallace and from his writing it is clear he supported democratic values and votes for all men. A Mans a Man for o That, the Slaves Lament, Parcel of Rogues to the Nation, the Tree of Liberty. At this time (1765 to 1783) the American and (1789 to 1799) French revolutions were raging and there were great fears of rebellion in Britain too. Equality means we all deserve equal rights – but equality does not mean we are all the same. Humans have succeeded because of their diversity and also from co-operation. I believe in some capitalism (as in Sweden) but also far more social programs to benefit all. 

Edina now runs one of the world’s most important International Arts festival. I had no idea though, growing up in Edinburgh how major it was, or of all Edina’s important stories. I studied history at school, but it was all English imperialist history and literature. I am teaching myself Scottish history now and I am sad for the not knowing when I once walked down her cobbled high street to college. 


Milngavie folk club PHOTOS

Banny Gallagher

MY PHOTOS at the very popular local Milngavie folk club, run by Jason Smith . I’ve taken some of my favourite images here at some wonderful intimate concerts from some of the cream of Scottish folk talent – Dick Gaughan, Michael Marra Kris Drever, Karine Polwart, Rab Noakes, Benny Gallagher, Cara Dillon, Dougie MacLean,  Donovan, Rose Code Blue. 

MILNGAVIE FOLK CLUB - http://tickets.jmsconcerts.co.uk

DICK GAUGHAN
Kris Drever
John McCusker
Rab Noakes
Michael Marra
Karine Polwart
Dougie MacLean

Michael Marra
Rab Noakes & Barbara Dickson
Blue Rose Code


Monday 30 April 2018

Scottish festivals & MUSIC 2018

Broken Records Queens Hall Edinburgh
Music revenues are up, with more formats than ever before, but still a third down on the peak of 2002.

25% are spent into A & R to develop new music and it is crucially important to have investment in new talent coming through and for the grassroots to be supported. Also important to have curators.
We have to ask - can we be passive or engage in shaping our own choices?

**NEW ALBUMS:
Blue Rose Code - https://bluerosecode.com
Father John Misty - https://www.fatherjohnmisty.com

Mugstock

**There are many great festivals Scotland lined up for the summer 2018 –

Nile Rodgers presents a new festival Kelvingrove park Glasgow.
"FIESTA & FOLD" - 30th June - 1st July - http://westendfiesta.co.uk

Doune the Rabbit hole – 13th – 15th July - https://dounetherabbithole.co.uk

MugStock – 27th – 30th July -  http://mugstock.org

TRNSMT – Glasgow Green – http://trnsmtfest.com


Belladrum festival, Inverness – 2nd – 4th August -  http://www.tartanheartfestival.co.uk

Edinburgh festival 2018 – 3rd – 27th August - https://www.eif.co.uk
 
Nile Rodgers & Irvine Welsh
On radio Scotland Rodgers spoke of his excitement over his new festival, and playing with good mates Earth wind and Fire at Glasgow’ Kelvinggrove park.
I met Nile at Edinburgh book festival a few year back and he did an awesome fun talk there with his guitar in the Spiegel tent! Earth Wind and Fire and Chic! Great fun!

George Buchanan Father of Democracy

A short distance from my home there is a monument in the small town of KiIlearn to one of the most important writers on democracy, reformer George Buchanan. 

He was one of the most significant literary and political figures of the 16th century -  poet, playwright, historian, humanist scholar, and teacher to the great French essayist Michel de Montagne, Mary Queen of Scots and later to her son James VI of Scotland and I of England (United Kingdom.)

Buchanan was a native Gaelic speaker from lower loch Lomond. He was deeply impressed that the Gael had held on to their language and culture for more than two thousand years. He was a Catholic, who was committed himself to the Reformation, and he joined the Reformed Protestant church in 1560s and published
In his article, The birth of the Democratic Intellect, professor Alan Raich, (National July 2017) discussed the importance of Buchanan’s writings. Buchanan wrote De Jure Regni apud Scotos, published in 1579 - one of the most important books in all British (or European) literature on democracy for all. It is originally the most essential text in our understanding of the constitution and the state. (how many of us have heard of it?)
“His book follows the Declaration of Arbroath (1320) in saying that all political power resides in the people, and it must reside in the people: and that it is lawful and necessary to resist kings (or queens, or we might say all rulers) if (or when) they become tyrants.
Buchannan was basing his argument at least partly on his understanding of the clan system. There were many attempts to suppress his work, in the century following – particularly by the king he tutored and he foresaw where stupid Stewart vanity would lead. He was a major player  in the European cultural context.”
 
monument to George buchanan at Killearn
**

George Buchanan 1508 - 1582 was a Scottish historian and humanist
Buchanan was "the most profound intellectual sixteenth century Scotland produced." His ideology of resistance to royal usurpation gained widespread acceptance during the Scottish Reformation. Keith Brown says the ease with which King James VII was deposed in 1689 shows the power of Buchananite ideas.
His father, a Highlander and a younger son of an old family, owned the farm of Moss, in the parish of Killearn but he died young, leaving his widow, five sons, and three daughters in poverty. George's mother, Agnes Heriot, was of the family of the Heriots of Trabroun, of which George Heriot, founder of Heriots hospital was also a member. Buchanan, a native speaker of Gaelic. In 1520 he went to the university of Paris and studied logic under John Mair.
In 1528 Buchanan graduated M.A. at Scots college, University of Paris. The next year he was appointed regent or professor, in the, College of Sainte-Barbe and taught there for over three years. Sainte-Barbe was one of the most prestigious and advanced colleges at that time. George added to that prestige by creating new reforms in teaching Latin. In 1529 he was elected "Procurator of the German Nation" in the University of Paris, and was re-elected four times in four successive months. He resigned his regentship in 1531, and in 1532 became tutor to Gilbert Kennedy, 3rd Earl of Cassilis with whom he returned to Scotland early in 1537. Though a layman, he was made Moderator of the General assembly of the Church of Scotland in 1567. He had sat in the assemblies from 1563.

The importance of the work is proved by the persistent efforts of the legislature to suppress it during the century following its publication. It was condemned by and act of parliament in 1584

In the lead-up to the anniversary Professor Roger Mason of the University of St Andrews has published A Dialogue on the Law of Kingship among the Scots, a critical edition and translation of George Buchanan's 'De Iure Regni apud Scotos Dialogus.