Centenary Hamish Henderson at Edinburgh book festival 2019

Hamish Henderson

Like Burns before him, he looked to the traditions of the Gaelic and Scots ballads, and he gave expression to a nations heart. 

Spring quickens. 
In the Shee Water I'm fishing. 
High on Whaup's mountain time heaps stone on stone. 
The speech and silence of Christ's world is Gaelic, 
And youth on age, the tree climbs from the bone. 

A piper played in Henderson’s well kent and loved song Freedom Come All Ye,and we all sang along, The event was part of Edinburgh International book festival 2019,

Tonight was a tribute concert for Scotland’s great poet and song collector Hamish Henderson. 

On the centenary of his birth, poets have come together to celebrate his rebellious spirit and influence with a unique poem anthology. – THE DARG

Poet, translator, Highland folklorist, Henderson was part of the Scottish folk revival and a co-founder of the Edinburgh university’s Scottish studies. He was a campaigner for the Scottish parliament and guiding light behind the Edinburgh fringe festival.

I first saw photos of Hamish at the Old Fruitmarket venue Glasgow. I heard of his song, Freedom Come all Ye. That he had been a frequent visitor at Sandy Bells bar, Forrest road; a collector of Scots song and a co-founder of Scottish studies at Edinburgh university. I was also a frequent visitor at Sandy Bells back in the 80s, before I moved abroad.  

He became a folklorist and collector of Scots Bothy ballads and Gaelic song, to keep Scots voices alive. He spent years tracking down storytellers and folk singers with the American folklorist Alan Lomax. Together they recorded hours of traditional ballads, Gaelic work songs, children’s songs and contemporary folk songs from all over Scotland. His ambition was to record a people’s history before it has disappeared. To preserve the tales told around the campfires, tinker storytellers and songs of the singer Jeanie Robertson. .

Tribute concert for cemetery for Hamish Henderson

Our Oral Histories. Author, critic and broadcaster Stuart Cosgrove, (writing in the Sunday National 15.09.19 ) wondered, who will record the significant oral history of our vital Scots independence movement today?Who is there to collat our energetic indy movement – of all those who gave up so much of their time and energy to work tirelessly. All those how “gave up their jobs, rode Yes bikes, stuffed envelopes, designed flyers and pounded the streets.” 

He writes of the importance of such histories - “Oral histories require many volunteers, researchers and recorders willing to travel extensively… “Oral history is a collection of historical information using interviews with ordinary people who have unique perspectives on important events, first hand evidence of the past which captures people’s experiences and opinions often in ways that contrast with or contradict official history.”  It is “history from the bottom up, told by onlookers, joiners, unemployed – not through the eyes of the powerful. “

**Scotland present desire for our self-determination and independence has deep, creative and authentic roots because of visionaries such as Hamish Henderson. 

**Hamish Scott Henderson (1919 – 2002)grew up in a cottage in the Spittal of Glenshee. And like Burns his mother was s singer of Gaelic songs. He was also a soldier in the Second world war: He studied Modern Languages at Cambridge. In the years leading up to the war, as a visiting student in Germany, he ran messages for a Quaker organization aiding the Germans resistance and helping to rescue Jews. Later he moved to Edinburgh and frequented the folk bar Sandy bells.

**Biographer Timothy Neat  wrote in the Guardian March 2002, “Like Burns, Henderson was, first and last, a poet, and poetry was for them both language rising into song, responsible to moment, people, place and joy.” 

“The tryst of Hamish Henderson, who has died aged 82, was with Scotland. It was a meeting of high consequence - across the 20th century, in darkness and in sun, Scotland informed all that Henderson was as a man and a poet. “

“Not for Henderson Auden's conceit that poetry never made anything happen; he believed that "poetry becomes people" and changes nations, that poetry elevates and gives expression to the deepest and best being of mankind, that poetry is a measure that extends far beyond the written word, that poetry is pleasure and a call to arms.” Timothy Neat

As he states in his prologue to the Elegies: 

Let my words knit what now we lack 

The demon and the heritage 

And fancy strapped to logic's rock. 

A chastened wantonness, a bit 

That sets on song a discipline, 

A sensuous austerity. 

Freedom Come All Ye

Roch the wind in the clear day’s dawin
Blaws the cloods heelster-gowdie ow’r the bay,
But there’s mair nor a roch wind blawin
Through the great glen o’ the warld the day.
It’s a thocht that will gar oor rottans
– A’ they rogues that gang gallus, fresh and gay –
Tak the road, and seek ither loanins
For their ill ploys, tae sport and play

Nae mair will the bonnie callants
Mairch tae war when oor braggarts crousely craw,
Nor wee weans frae pit-heid and clachan
Mourn the ships sailin’ doon the Broomielaw.
Broken faimlies in lands we’ve herriet,
Will curse Scotland the Brave nae mair, nae mair;
Black and white, ane til ither mairriet,
Mak the vile barracks o’ their maisters bare.

So come all ye at hame wi’ Freedom,
Never heed whit the hoodies croak for doom.
In your hoose a’ the bairns o’ Adam
Can find breid, barley-bree and painted room.
When MacLean meets wi’s freens in Springburn
A’ the roses and geans will turn tae bloom,
And a black boy frae yont Nyanga
Dings the fell gallows o’ the burghers doon.

New Voices Edinburgh book festival 2019

Rory Stewart

The people I meet.

The festival is about bringing people together to celebrate the spoken word. 

The challenges and the cycles of life: renewal and recharge.

After only a few days, I meet many interesting people. 

The people who attended are from so many different backgrounds, viewpoints and voices. We need more room and platforms for free debate.

Kenny MacAskill

There is supposed to be intermittent showers but its been mostly warm and sunny so far. Typical changeable August – perhaps more so than usual even. 

We need to new voices, but more than ever we need as many diverse voices as possible. So many of us feel betrayed, confused, let down, and not sure where the answers are anymore. We are in a great state of flux, things are shifting and great change is inevitable. At Biblos  restaurant- I wonder is the festival too big these days, with too much average and too little great? Another year gone. But I'm always inspired and often exhausted!

Rachel Long

Isabella Hammad

Heida Ásgeirsdóttir

 Inua Ellams

The theme this year was – We need new stories. 

One of the most original voices I’ve read in recent years over the present political madness of Brexit, is Irish Times writer Fintan OToole. His event at eibf sold out instantly when tickets went on sale- so I was surprised when I joined the long queue to see him that is was doing his talk in the small Spark tent on George street, rather than the main New York Times tent. 

Clare Balding

Nicola Sturgeon and Arundhati Roy

Fintan O’Toole

I am presently reading O’Toole’s recent book, Heroic Failure, on the Brexit carry on, and what an excellent story teller he is in his well researched tale. Things are badly off kilter and we certainly need well researched and original new voices. 

Question?  Is EIBF, or rather why does eibf not cater for the young adults, if not why not? 

Photography -  Some people have a presence or inner light that shines through in their photos. Perhaps its experience, character or simply knowing who you are. At eibf there is such a great variety of characters to shoot – from explorers, composers, journalists, illustrators, scientists, poets, comedians, politicians,.

Tania Nwachukwu

Amna Saleem 

Denis mina

Miriam Khan

**TALKS

Gender Debate: What is Gender in the 21^stcentury.

Her Scotland, author Rosemary Gorling

Lowland Clearances, Tom Devine

**BOOKS

Fintan O’Toole – Heroic Failure

Tom Devine – The Scottish Clearances

David McCraw - Truth in Our Times 

Robert Crawford – The Book of Iona

Marina Warner – Forms of Enchantment : Writing on Arts and Artists

Edinburgh festival 2019

2019 was the festivals 72nd year 

For the month of August Edinburgh’s population doubles in size, and every possible room and hall becomes a venue. Edinburgh’s Royal Mile is the perfect historic backdrop for the players to exhibit their talents. The weather in August may be changeable, but it is also just right. 

The main event is the comedy: and the international main festival, theatre plays, music concerts, dance, cabaret – from world class, to school and university amateurs. It offers an expanding platform for new talent. There is something here for everyone. Edinburgh is also just the right size to walk around the dramatic castle, old town and new town. Its worth taking time to explore Scottish history off the main tourist paths and down the Canongate. 

Many great writers have lived here - Alan Ramsay, Adam Smith, David Hume, Dugald Stewart, Adam Ferguson, James Hutton, Henry MacKenzie, Robert Burns, Walter Scott, Robert Louis Stevenson, Arthur Conan Doyle, Alexander Macall Smith, Ian Rankin.

Tom Devine’s Revelations on the Lowland Clearances

Silence of the dispossessed: Give them back their voice.

No peasant happily gives up his land…

Was there protest, what happened?

Lack of lasting folk tradition of removal, no trace of what went before….

An Elegy for those who’ve gone, reconstruct world no longer there…

The aching beauty, the autumn when the bracken is down,

Devine spoke of the dispossession and social changes of the early 19^thcentury. The connections to the land was severed and the cottar, the tenant farmer vanished. He claims these Clearances were more thorough in the Scottish Lowlands. Devine has been pursuing research on the devastation of the Lowlands for many years with his team of researchers. They searched in the kirk sessions records for notice of removals. 

From the mid 18^thcentury onwards, land improvement meant there was the transition to the - one industrialisation and, two urbanization revolution and three a corrosive transformation of the countryside. The old farm toons were swept aside for centres of farm settlements. Instead now there were landless farm servants, and wage labourers. The will of the landowners ruled and no newspapers reported these Lowland clearances.  In 1720 Galloway lairds set up large ranches parks for cattle and sheep. There was severe dislodgement. Scotland became a grossly unequal society.

He spoke of the resistance of the Levellers revolt who knocked down stone dykes. In 1724, huge numbers of armed gangs, of men, women & children roamed the Galloway countryside levelling dykes built around the expanding number of cattle fields. These cattle fields were introduced by landlords as far back as a century earlier in a bid to make the land more profitable to them, but it was only in the 1720s that the revolt, later named the ‘Leveller’s Revolt’, became widespread and worrisome enough that armed guards were called in to protect the fields and quell dissent. The revolt gained national attention from the church, state and even the King. In this extract, taken from The Scottish Clearances, author Tom Devine looks at the factors that contributed to this very specific armed resistance. 

The clan chiefs lived in fine houses in Edinburgh. Later the sheep ranchers moved into the Highlands. The lawyer Thomas Muir attempted constitution reform, when only 0.12% had the vote (1832 Reform Act) and he was tried and deported for these views.

*The Scottish Tourist board markets Scotland for its solitude and tranquillity. He spoke of the false “victimhood in a kilt” put forward by the Prebble books: of the decline of Scotland over the past centuries and the scale of emigration. All the film, drama, literature is on the highlands as the soul of Scottish identity. Many Scots moved out to try to run the world. There were those many Scots on the make!

There were several interesting questions – one about how the Scots immigrants to Australia badly treated the aborigines there. Devine’s answer was that the Scots immigrants were middle rank Highland society. At that time there were several centres of excellence which supported racism and Darwin’s theory of the fittest. 

Devine spoke passionately about how important it is to understand the truths about our past stories. “A mature, democratic nation recognises its real history with critical and uncomfortable questions.” 

“We must face the past, and not politicise or mythologize it. Social memory makes us who we are and to understand modern nations if we know where it came from. There are real scholars out there, with clear thinking and good research.” Devine is clearly one of them!

Devine was interviewed by journalist Alan Little. 

Sir Tom Devine is Scotland’s leading historian and he came out in support of Scottish Independence in 2014. Devine lectures and publishes books to address the widespread ignorance of most Scots of their recent histories, heritage and past stories. 

BOOKS - 

The Scottish Nation: A Modern History 1707 - present

The Scottish Clearances: A History of the Dispossessed, 1600-1900

The Lowland Clearances were one of the results of the Scottish Agricultural Revolution which changed the traditional system of agriculture which had existed in Lowland Scotland, in the seventeenth century. Thousands of cottars and tenant farmers from the southern counties (Lowlands) of Scotland migrated from farms and small holdings they had occupied to the new industrial centres of Glasgow, Edinburgh and northern England or abroad, or remaining upon land though adapting to the Scottish Agricultural Revolution.

Extract taken from The Scottish Clearances: A History of the Dispossessed, 1600-1900By Tom Devine
Published by Allen Lane

Part of the answer might be found in the economic sphere. By the early eighteenth century the big cattle farms were beginning to encroach on, and enclose, open or common grazing grounds, the ‘commonties’ referred to earlier in the chapter. That process would have proven a serious threat to peasant communities which were not subject to direct eviction. They would have experienced profound problems from strategies which menaced the tight margins of their household economies.

The slender balance between subsistence and shortage might have been squeezed by the annexation of common lands. Again, there is evidence that not only landowners but tenant farmers had tried to exploit the new post-Union market opportunities in the cattle trade. Some had invested in more stock because of those possibilities. Now, however, as ‘parking’ intensified, they stood to lose the vitally important access to the common grazings for the livestock they had purchased at great risk. For them and their families, descent into penury and beggary might follow.

There was also the economic context of the Galloway clearances to be considered. As argued in Chapter 4, in parts of the central and eastern Borders, the dispossession of small tenants and cottars to make way for larger sheep runs was paralleled by the growth of cottage industry and employment opportunities for the displaced in the towns of Kelso, Hawick, Selkirk and Jedburgh. 

But these alternatives were not available to anything like the same extent in Galloway, where woollen working and other manufactures were much less developed. It is likely, therefore, that the poorer rural communities in the western Borders were faced with a much narrower set of options: acceptance of ‘parking’ and eventual likely eviction, or violent resistance in an attempt to reverse the transformation of the old agrarian society. . .

In addition, however, we also need to probe the complex world of west Border political and religious history in order to provide a comprehensive explanation for the Levellers’ Revolt. Arguably it is there that the distinctive origins of the disturbances can be found. Several aspects of the recent Galloway past are relevant to the analysis. 

The long Covenanting tradition of south-west Scotland was important. The restoration of King Charles II in 1660 led once again to the rule of bishops in the Presbyterian church. This action was thought heretical and oppressive by many pious communities and their ministers, and in open conflict with the sacred Covenants between Christ and his church established during the civil wars of the 1640s. As a result, many clergymen left their parishes and held alternative open-air services or conventicles. These were soon outlawed by the state as treason and the army then enforced the will of the King, often in a particularly brutal fashion. This period, known as the ‘Killing Times’, is still marked in the countryside around Wigtown, Kirkcudbright and Dumfries by the many memorials to the martyrs who defied the civil authorities and faithfully clung to their ideals despite savage state oppression. Galloway remained a hotbed of Covenanting activity despite the draconian policies of the monarchy.

Not surprisingly, the majority of the population were therefore enthusiastic about the removal of the Stuart king, James VII and II, in the ‘Glorious Revolution’ of 1688–9. But then the Jacobite Rising of 1715 rekindled the old fears of a Stuart counter-revolution. Bitter memories were revived, not simply of the Killing Times, but also of the many years of Presbyterian struggle between the signing of the National Covenant in 1638 and the Revolution of 1688.