However according to Professor Tom Devine, Dr Eric Graham, Dr Stuart Nesbi. until the past twenty years 2000 – 2020, there had been no academic studies into Scotland’s part in empire and slavery
Glasgow was the centre of the Tobacco trade. The Tobacco Lords were Scotland’s richest men and built magnificent townhouses in the merchant city. Scotland was a poor country 1690s but by 1850 it was a leading industrial nation. Sugar was traded for 200 years: with sugar houses in Glasgow from 1667. India remained mostly with the English east India Co until 1801. After the loss of the American colonies in 1775 there was renewed focus in the West Indies trade.
1711 – 1763 Scots plantations Jamaica.
From 1750 – 1800, over 20 thousand Scots left to seek fortunes in the Caribbean as doctors, lawyers, merchants, plantation owners, bookkeepers, slave traders and overseers - mostly to Jamaica. Scots originally surveyed Jamaica and set boundaries of slave plantations. Many Jamaican place names are Scots and are descended from Scots. In 1774 Edward Long estimated that a third of the white population was Scots. Port Glasgow and Greenock records don’t reveal a great deal.
In Jamaica today there are many Scots surnames – Campbell, Douglas, Reid, McKenzie, MacDonald, McFarlane, grant, Gordon. Glasgow, Argyle, Dundee, Fort William, Montrose, St. Andrews. Of the names in Greater Kingston a quarter are Scottish.
The Scottish Enlightenment figures helped to achieve the Abolition of Slavery abolished 1838. Scotland has a very mixed history: with the tobacco and sugar trade many in Glasgow and Edinburgh became rich, but in the 18th century many ordinary Scots suffered under the wars with America and France. Jamaica became independent in 1962.
In 2009 the Homecoming Scotland which was a celebration of Scots culture and heritage, organised by Event Scotland and Visit Scotland (funded EU) 3m program, 2m marketing. Shockingly in the Booklet mentions of the Jamaican Diaspora were taken out by the then Labour Scottish government. I remember the major event called the Gathering and I attended one of its main events with a march up the high street by the clans and a tattoo at the castle. We photographers had to run ahead up the Royal mile. Photos below from this occasion.
|Homecoming Scotland 2009|
Many Scottish Independence supporters prefer to be known as Democrats. We must acknowledge our nationalism as international, forward-looking and progressive. One way is by acknowledging the Caribbean, as Devine mentions, as being a large part of the Scots history and the Jamaican Scots diaspora a part of our history which has been ignored until recently. Time to change that.
Nationalism is about our connections, those threads that lead us to know our own voice, and in doing so, better understand ‘otherness.’ We can send voices of light, hope and possibilities around the world. As the poet Hugh MacDermid put it, we must be both international and national: today there’s an urgent need for empathy and to think local.
Scots have long been great explorers, travellers and innovators. We live in a time when Teutonic plates are shifting and its more important than ever we question, challenge and seek truth, hope and belief in the human spirit. Against selfishness, greed, arrogance and ignorance. Seek informed voices.
Which brings me to unity, equality, openness and internationalism for a new Scotland. Last century Scotland strove to shake off the chains of colonialism and its now time to move on from the sentiments of fighting back in our national song, and to express the new future we all hope to build of an open, fair, inclusive and more equal nation that is so well expressed and hoped for by our great and much loved national bard Robert Burns in his song, Auld Lang Syne – yes its coming yet for a that.