Joshua Burnside Celtic Connections 2024

 Young Irish folk singer-songwriter Joshua Burnside gave a strong performance, at Transatlantic Sessions 2024, at Celtic Connections, Glasgow concert hall - with his thoughtful songs Louis Mercer and 26^th Street. He is influenced from contemporary electronica and traditional Irish songs, evoking lush landscapes, bad dreams and wistful vistas. His debut album Ephrata was awarded the Northern Ireland Music Prize for Best Album.

Bonnie Greer on Question Time spoke some Home truths!

Bonnie Greer on Question Time – spoke some Home truths! 

Bonnie Greer on BBC Question Time – spoke some Home truths! 

First of all , she said, "‘Ireland owes this country nothing, the UK doesn’t own Ireland. It is not a play thing for the UK. Ireland is Europe." 
Second. "’The US is Irish. There will be trouble with the US if the UK thinks it can mess with Ireland. I’m from Chicago, you must understand on St Patricks day the river there is green!"

She spoke a few home truths to people with closed minds – to people who really need to hear.

I often watch BBC question time each week with some trepidation, of the small minded, insular and ignorance often displayed, both by the audience and by the panel. 
What a breath of fresh air she was

! https://www.theneweuropean.co.uk/top-stories/bonnie-greer-on-brexit-and-ireland-on-question-time 

She put journalist Melanie Phillips in her place too.
Bonnie Greer attended the Edinburgh book festival in 2014 – she is an American-British playwright, novelist, critic and broadcaster, who has lived in the UK since 1986. She is the Chancellor of Kingston University in Kingston upon Thames, London.

Irelands Road to Freedom

Act of Union between Ireland and England 1801.

Easter Rising 1916, Irish Free State.

Thirty Years of Troubles Northern Ireland with a great deal of violence  - 1960s – 1990s.

Northern Irish Peace Agreement - (1998) - The Good Friday Agreement Belfast April 1998. (Comhaontú Aoine an Chéasta) –  Northern Ireland system of devolved government is based on the agreement - created a number of institutions between Northern Ireland and Ireland - and between the Ireland and the UK.  
It was clear to me, having Irish parents, that during the Brexit debates that no attention was paid to the Irish dilemma over the EU customs and trading union. Just like Scotland, Ireland was a mere after thought. No one in Ireland wants a return to a hard border – there are always nutters on either side just looking for an excuse. Why should Ireland give up its peace and prosperity? Ireland is crucially split on ancient religious grounds

Scotland too has opposite needs to England – our farming is mostly hill rather than arable; our fishing rather than cars is a major concern; we want to welcome young immigrant workers to grow our economy and support an older population; Scotland wants to pursue progressive socialist policies to work for a more socially inclusive nation – where England wants to be a low regulated, low wage economy like a new Singapore. (which is unacceptable for the EU).

AND on a personal note. My parents were from Co Down and Belfast and I visited there every summer from Scotland. I understand the deep divisions and problems there (unlike many London politicians). These divisions will not be easily healed. And I feel extremely angry at the thought that some feel a hard border is an answer there – just because of this crazy Brexit. Brexit is about looking backward.  While my husband's father came form Kilkenny in southern Ireland.

A hundred years ago Ireland embraced its rich heritage and culture – and developed its own identity again. Many had to die so Ireland could achieve self government. I hope Scotland can achieve this dream too – peacefully and through informed debate for a healthier partnership with its larger partner England. Scotland is often an after thought. 

England has pursued a policy of over-centralised government for more than a century, particularly during the wars and then complains of too many immigrants! By contrast European parliament encourages healthy regionalization and encouraging regional language. Why is wanting more local government against the national interest? In fact the UK is the most lop-sided geographically unbalanced major country in the world!

The great poet WB Yeats, was persuaded to write on the old Irish  songs, heritage and ballads, at the same time he lived in London and was before this part of the Anglo-Irish group who dominated Irish politics.

After the hangings of the Irish rebels in the Easter rising Yeats wrote -

his poem 'Easter 1916' 

I write it out in a verse -

MacDonagh and MacBride

And Connolly and Pearse

Now and in time to be,

Wherever green is worn,

Are changed, changed utterly: (YB Yeats)

The Northern Ireland peace process is often considered to cover the events leading up to the 1994 Provisional Irish Republican Army ( IRA) ceasefire and the end of the violence Troubles, and the Good Friday Agreement 1998.

Issues relating to Sovereignty, civil and cultural rights, decommissioning of weapons, justice and policing. The agreement was approved by voters across the island of Ireland in two referendums held on 22 May 1998. The British-Irish Agreement came into force on 2 December 1999.  The DUP (Democratic Unionist Party) was the only major political group in Northern Ireland to oppose the Good Friday Agreement.

Ultimately between Scotland and England - a good partnership for trade, security, environment. and defence.. rather than control from Westminster

The European countries are committed firstly to Peace and Prosperity – any other consideration is secondary. Ireland exemplifies and tells us the real UK conflict. Also that harmful over centralization in the south east.

Why should Peace and Prosperity be sacrificed by Scotland, the EU or Ireland just to suit some backward looking Tory politicians we have not voted for?

Gaelic as a Weapon?

At Celtic Connections festival each year I hear the beautiful and very moving Irish and Scottish Gaelic singers.

I was shocked recently to hear former Northern Ireland politician David Trimble, Ulster Unionist Party, (UUP) claim that the DUP feel the Republicans wish to use the Irish Gaelic language as a weapon!

Part of the discussion over the power sharing at Stormont in Northern Ireland, is over the legal use of the Irish language.By comparison Scots Gaelic and Welsh Gaelic both have equal status for use in schools and on signs etc.

Why not Irish Gaelic?

I assume the cracks run deeper – this is about the struggle between British imperialism and the suppression of indigenous cultures. I’ve often wondered – why can’t the two nations run side by side.

Part of the problem is English entitlement and superiority and empire building attitudes. After the union of England and Scotland in 1707 many Scots poets - Allan Ramsay, Robert Fergusson, Robert Burns and others - while encouraged to write in English, they decided it was only in their native tongue of Scots that they could really express themselves.

Then I read the Wee Ginger Dug’s, Paul Kavanagh (wonderful Scots writer who expresses so well the conflicts for Scotland today) his article on Orange Hate. He had looked into the history behind it all. It appears the first Scots settlers to Northern Ireland were early 17^th century, after the union of the crowns and they spoke Gaelic, oddly!  

The Scots Presbyterians who settled in Northern Ireland during the Plantations in the 17th century came predominantly from Galloway and Ayrshire. At that time those parts of Scotland were mostly Gaelic speaking, and they spoke a dialect of Scottish Gaelic which had more in common with Irish than most of the surviving dialects of the language do. One of the first Presbyterian ministers ordained in Ireland, a certain Jeremiah O'Quin from Bushmills in the north of county Antrim, was a native Irish speaker who was ordained as a Presbyterian minister in 1647. Presbyterian services were conducted in the medium of Irish throughout the next two centuries. One of the first books for people who wished to teach themselves Irish was written and published by a Presbyterian minister. The Rev. William Neilson of Kilmore in County Down published An Introduction to the Irish Language in 1808. It was based on the speech of his own parishoners. In the 19th century there were Presbyterian schools in the Glens of Antrim and Tyrone and all across Northern Ireland which taught Irish speaking Presbyterians to read and write with the aid of the Irish language bible.

The Pope was also an ally of William of Orange – in a battle against France! When William defeated James at the Battle of the Boyne, the Pope ordered the bells of the Vatican to ring in celebration! Ah there’s a thing then – what “side” exactly are Orange men on?!  The establsihments?

This appears to be a battle between British imperialism and one culture dominating another – or Co-existence and acceptance of differences and other cultures, and otherness.

What I don’t understand is why different nations can’t live separately in todays inter connected world and also live side by side…

Info at -  http://www.presbyterianhistoryireland.com/history/presbyterians-and-the-irish-language/

Cara Dillon at Milngavie folk club 2017

Sam Lakemand & Cara Dillon

Cara sings with  a purity of tone and very natural sound.

She both looks and sounds angelic. Dillon and her talented husband Sam Lakeman (brother to Seth Lakeman) performed a full set at Milngavie town hall stage along with their top quality folk band - Luke Daniels (accordion), Niel Murphy (fiddle),  Ed Boyd (guitar).

With only Sam on piano, on ‘Bright Morning Star’ Cara encouraged her audience to join her chorus, with the words ‘Day is breaking in my Soul’. She also sang an intimate version of Beth Sorrentino’s ‘River Run.’

She sang a moving Tommy Sands ‘There were Roses’ for these turbulent days and a hope there may remain peace in Ireland. She sang of that the shamrock and thistle may flourish together.

She performed an expressive ‘She’s like the Swallow’, and the folk classic ‘Black is the Colour.’ Along with two new album songs and a couple of Irish language songs. She does many quality interpretations of folk classics – although I missed her wonderful take on Dougie MacLean’s ‘Garden Valley’. Her songs touch on themes of love, human frailty,

Between songs we enjoyed her friendly chat. There is a special close synergy between Lakeman’s dynamic piano and Dillon’s perfect subtle floating voice.

Cara also sang her excellent interpretation of  Van Morrison’s ’Crazy Love’  and then she finished her set with her award-winning song ‘Hill of Thieves’.

An evening of intimate song and heartfelt honesty, as Cara wished us joy with her encore song ‘Parting Glass.’

*Luke Donnelly from her band, was the entertaining support with his ‘Revolve and Rotate’ from the 1880.

ALBUMS, A Thousand Hearts 2014, Hill of Thieves 2009, Cara Dillon 2001, Sweet Liberty 2003, Upon a Winters Nights 2016.

http://www.caradillon.co.uk

Nicola Sturgeon's speech Irish Senate (Seanad Eireann) and questions after.

This is well worth watching – and this is such a positive supportive debate of how independence has led to a resurgence for Ireland.   

Nicola firstly has assured a welcome for all migrants into Scotland. She also discussed climate change of half energy coming from renewables; of16 year olds voting; on equality as the foundation of prosperity.

The Senate praised Nicola’s position on gender equality, her equality statement and her desire to play a part in the importance on human rights. They spoke of protecting our shared interests and solidarity with Ireland. And there was praise for Scotland’s inspiring grassroots referendum campaign in 2014.

One senator spoke of the corrosive nationalism of Trump, Penn and Farage – and that it is excellent to see the fairness, democratic social inclusiveness of the civic Nationalism of Nicola. 

One spoke of how ironic that it will be the 40 year anniversary of the Treaty of Rome in 2017 – and of how the EU came out of a time of great divisions, war and a time of fear. .

Legally Brexit is a minefield for Ireland and undermines the legal status of the Good Friday agreement and will unravel the peace of the last twenty years. They feel Northern Ireland should be given a special status.

One asked how Ireland can help Scotland with independence and with the challenges of Brexit. 

They spoke of the Scots James Connelly and Margaret Skinnider, who died with the rebels at the Easter rising 1916.

We must listen to the views of the People and it is not enough to change symbolism. And of independence as a means to build a better nation.

The Senate leader quoted from Yeats – ‘All changed, changed utterly, A terrible beauty is born.’

“A good life means fighting to be human in difficult times.” Alasdair Gray

**Not sure I saw this mentioned on the BBC news!??

https://www.youtube.com/nicolasturgeonirishsenate

It was the 100 year Anniversary of the Irish Rising last year 2016.

In 2017 60 year anniversary of the EU Treaty of Rome; 70 year anniversary of the Edinburgh international festival.

IRISH authors Edinburgh International book festival

Seamus Heaney

Some of the many Irish authors who attend EIBF, Edinburgh International book festival, each August.

Colm Tóibín

Paul Muldoon

Lesley Riddoch

Edna O'Brien

Kevin Barry

WB Yeats: Revolution of the mind

WB Yeats 

Revolution of the mind

Songs and imagining the immigration myths - There is no free state without Yeats.  Ireland does not exist without the Poet.

Excellent TV program recently about the Irish poet WB Yeats narrated by Bob Geldof.

Yeats became the Irish National Poet. He looked at the old myths and stories and wanted to write of the spirit and voice of Ireland. He had a vision of a pluralistic, tolerant Ireland that prevails today. 

He was a Protestant born in Dublin.  His father was  a barrister and his mother’s family were from Sligo Ireland which they visited often and where he learned of the myths and magic tales from the servants.

He later lived in London where he Oscar Wilde and other writers and poets. There he also met his muse, Maude Gonne, who was a revolutionary for a free Ireland.

He believed in the arts, poetry and in the sovereignty of intellect and the mind.

His work was about the celebration of pro Ireland NOT what Ireland is against and to celebrate Irishness – rather than oppose England.

He wrote “No fine nation without literature and no fine literature without nationality.”

           

He dreamed of a modern, tolerant nation that was open and pluralistic .  He wanted to tear down the idols of the market place. And he knew that nations are not about lines – and that every people need their myths.

Yeats gave the Irish ‘who they were’ before the endless fighting. Yeats elevated the old heroes – political expression of a people. – Pens not guns.

http://www.bbc.co.uk/yeatsbobgeldof

Meanwhile in Scotland in 1780 a Robert Burnes, 

also wrote of the old stories and collected the old songs around Scotland, from the borders to the highlands. He too became the core and poetic voice of a true and honest Scottish voice. 

In 1920s after WW1 in Montrose, as part of a Scottish Renaissance there, another poet Hugh MacDiarmid took up this mantel again and he too wrote in both Scots and English – drawing on the past stories and imagining the Scotland of the future.  He was one of the visionary poets that began the Scottish national civic movement.