A Night for Dick Gaughan at Celtic Connections 2026

Gaughan is a voice of deep humanity in our present dark world. 

And a Message from Chicago, that spoke of playing Gaughan’s songs on the long drives to work to remind him of our shared humanity, in these dark times facing Americans today 

 

Gaughan brought many of the traditional Irish and Scots Celtic songs to new life. I’d never heard Robert Burns Westlin Winds before Gaugan introduced this as one of the best songs ever written. Guaghan searched through the Scottish national archives for the best traditional ballads. Like Burns and Dylan before him Gaughan has been a genius song collector and remaker of the old songs. Gaughan drew on his Scots and Irish traditions to develop his song craft and performance. 

 

I first heard Dick Gaughan in the 70s at the Police folk club Edinburgh. A musician friend raved about how incredible and distinctive his guitar playing was. Many years later (after being in America for nearly ten years) I heard Gaughan again at Milngavie Folk club in 2007. This was an intimate gig where his chat and stories between songs while he tuned his guitar, was worth going for alone. In his own distinctive voice, Gaughan hammers and speaks with his acoustic guitar.

 

Testament to Dick’s fame and widespread appeal among legends of the folk music scene, several had travelled far and wide to perform tonight from Ireland, England and Scotland, to perform Gaughan’s well loved songs. 

Mike Harding

**The CONCERT

What a joyful celebration of the legend that is Dick Gaughan – the most influential folk artist, musician and singer of the folk song of the 20^th century. 

 

The Dick Gaughan tribute concert was amazing! So emotional, so many folk icons. He’s the most respected Scots folk artist, song collector and awesome guitarist of the past century. The concert began with a black and white video of Gaughan performing at a folk singing session back in the 70s. 

Tonight’s concert was hosted by presenter Mike Harding and comedian Stewart Lee. Harding read warm messages from fans and from several folk icons – Ralph McTell, Peggy Seeger and more. And a Message from Chicago, that spoke of playing Gaughan’s songs on the long drives to work to remind him of our shared humanity, in these dark times facing Americans today 

 

There was a lot of love and camaraderie in the room tonight! The quality house band boasted Michael McGoldrick, Euan Burton, Innes White, Dave Milligan, Megan Henderson, Louis Abbott, They played an energetic opening performance of Workers’ Song, sung by Paul McKenna, Karine Polwart, Kris Drever, and Siobhan Miller.  

Karen Matheson

Ross and Lorraine Macintosh 

Karine Polwart

This was followed by the song Erin Go Brach sung by Paul McKenna. There were performances by accomplished guitarists – Martin Simpson, Kris Drever, Brian McNeill, Paul McKenna and Seamie O’Dowd.  And moving singers - Karen Matheson with the song Language of the Gaels, Karine Polwart sang an intimate Craigie Hill. While Ricky Ross and Lorraine Macintosh of Deacon Blue, sang Wages Day.

Lisa O'Neil

Seamie O'Dowd

The Irish folk artists impressed – Lisa O’Neil sang two of her own songs: Rock the Machine, and The Wind Doesn’t Blow This Far Right.Karen Casey who performed The haunting The Snows they melt the Soonest.

There was a powerful performance by Billy Bragg, with the song The World Turned Upside Down. The second set began with Kris Dreversinging Gaughan’s most loved Burns song, Westlin Winds. The Irish guitarist Seamie O’Dowd who performed Song for Ireland was so good, one of those hushed silence moments….  And an emotional performance by Martyn McCarthy of the song Bonny Woodha carefully assisted by Eliza McCarthy, and given warm applause by the audience. 

Dick Gaughan was there towards the end and sang a bit – the song The Shipyard’s Apprentice as a tribute to Archie Fisher. The passing of a generation. The concert finished with the rousing community singing of a Gaughan favourite Both Sides the Tweed, a song of unity and hope, led by Matheson, Casey, Bragg and Polwart. And after by Hamish Henderson’s social call Freedom Come all Ye. 

Martyn McCarthy & Eliza McCarthy

Dick Gaughan

Billy Bragg

Siobhan Miller

Billy Bragg, Karen Matheson & Karen Casey

Songs of social conscience and of contrast, quality and sincerity. Gaughan has became a legend on the Scottish and world folk circuits for more than 40 years. He is an interpreter of Scotland’s traditional folk ballads with his distinctive style of guitar playing, with open chords and timing that he learnt from guitarist Davey Graham. 

 

Gaughan is Scots/ Irish and has spent his life in Leith Edinburgh. He’s a social protester, a profound storyteller who crosses boundaries, forges alliances through the depth of his story telling, song and dramatic guitar playing. His songs don’t flow easily to the shore and they also share the full range of emotions.  Gaughan is plain spoken and holds firmly held beliefs on the rights of everyman. 

 

Tonight was a wonderful tribute and celebration to Gaughan’s genuine authenticity. He cares about the truth of things and of digging below the surface for the stories behind the songs. What an excellent song list and cast of musicians, a veritable who’s who of the folk scene, for what proved a most memorable, poignant and quality concert. The joy and enthusiasm of the performers was palpable. 

 

So glad to hope the younger generations are carrying the stream. (More so in Ireland perhaps?). I have to admit the most emotional Celtic concert I’ve been to. So many memories….You come away from his gigs questioning and renewed in the faith of our shared humanity. 

**SONGS – Erin Go Bragh, Workers Song, The Snows they Melt the Soonest, No Gods, Wages Day, Language of the Gaels, Song for Ireland, Westlin winds, Daughters and Sons, Craigie Hill, What you do with what you’ve got,  Both Sides the Tweed.

Gaughan is plain spoken and holds firmly held beliefs on the rights of everyman. Gaughan had a stroke in 2016, which means he can no longer play the guitar. He’s not been able to play for nearly ten years. Gaughan’s album Handful of Earth became an iconic folk album. 

·       (R/evolution: 1969–83) was released in January 2026 along with 

·       Live at the BBC: 1972–79 (vinyl). 

 

* The concert was recorded by BBC Radio Scotland. (Celtic concerts used to be recorded by the BBC Scotland tv.)

GUITAR  Earthy, real and powerful guitar playing, an incredible presence and depth. Gaughan says his guitars is an integral part of his singing. The Song has a tempo all of its own. The guitar has to follow the song. His distinctive style of guitar playing, with open chords and timing that he learnt from guitarist Davey Graham which was tuned differently. 

 

Karine Polwart, 

Ricky Ross and Lorraine MacIntosh, 

Billy Bragg, 

Kris Drever, 

Paul Mckenna, 

Siobhan Miller, 

Karen Matheson, 

Martin and Eliza Carthy, 

Michael McGoldrick, 

Martin Simpson, 

Tommy Sands, 

Karan Casey, 

Brian McNeil, 

Seamie O'Dowd  

Lisa O'Neil 

From Ireland – Karen Casey, Tommy Sands, Lisa O’Neill, Seamie O’Dowd.

From England  - Billy Bragg, Martyn Carthy, Martin Simpson, Michael McGoldrick

From Scotland – Ricky Ross, Lorraine Macintosh, Karine Polwart, Kris Drever, Karen Matheson, Siobhan Miller, Brian McNeill, Paul McKenna.

(Gaughan is challenging Celtic Music over the copyright ownership rights of of his music. Colin Harper has set up Go fund Campaign. Gaughan has never been paid any royalties. With Photography I allow people to ‘use’ to my photos, but I never loose copyright ownership. His music has been held back from streaming and Celtic Music claims ownership of eight albums from 1972. Other musicians have also battled over ownership of their music.)

The Statutes of Iona 1609

 

On a beautiful sunny day under perfect blue skies, we visited the peaceful island of Iona, where I discovered a plaque to the –

Statutes of Iona of 1609

James VI brought the clan chiefs together for a meeting on Iona. He was the son of Mary Queen of Scots and heir to queen Elizabeth of England – with the Union of the Crowns in 1603.

 

He required that the eldest sons of Highland chiefs be educated in England

 

The Statutes of Iona aimed to civilize the Highlands into English culture and language in order to suppress Gaelic culture, and to bring clan leaders under royal control by making them accountable in Edinburgh. 

 

To eliminate Scottish Memory by outlawing Gaelic bards. 

 Just as had happened in Ireland outlawing Irish Gaelic. 

Key Aspects of the Statutes of Iona (1609):

·       Education for Heirs: Chiefs had to send their firstborn sons (or other heirs) to be educated in Lowland Scotland.

·       Religious Compliance: Support Protestant ministers and outlaw Gaelic bards (who preserved traditional culture).

·       Royal Control: Chiefs had to appear annually before the Privy Council in Edinburgh to answer for their actions.

·       Goal: To pacify the Highlands, assert royal authority, and assimilate the region into the more "civilized" Lowland Scottish & English culture, reducing the power of the clan system. 

 

Women support Scottish Independence

I noticed in the photos of many far right marches that most protesters were male. Many men today feel angrily disenfranchised by the failed capitalist economic models and the rise of AI. 

There are movements such as ‘Women Against the far Right’ (a woman’s Claim of Right in Scotland 1991)

 

By contrast more women now support Scotland’s independence as they see the chaos, erosion of human rights and a toxic Westminster culture - and also the erosion of women’s rights under Trump’s America – Roe vs Wade. 

 

Plus the rise of Nigel Farage’s Reform party and his far right ideology, against equality and human rights.

A vote of Scotland’s indy is a vote against English nationalism, racism, and narrow ideology. 

People in general want more control over their lies – via improved local governance.

 

A vote for indy is a vote of more progressive policies, for equal rights, and gender just welfare state.

Robert Burns Art influences

 

Robert Burns and other poets wrote with Scots Voices. In the 1700s many worked to write down and collect the old Scots songs.  

At a time when mainly Tory unionist voices were being heard - no other writer has done more to keep Scots voices and language alive than Burns. 

I was taken aback at the new Scottish Art galleries Edinburgh on my visit in October 2023, that there was only one mention of Robert Burns – with regard to his “Hunt” poem in an Edinburgh tearoom painting. I felt Burns legacy was a deliberate forgetting. Did his writing influence Scottish art? The main focus in the galleries was on the works of Walter Scott. 

 

Burns was influenced himself when he met many of the major enlightenment figures in Edinburgh in 1786, particularly James Hutton - whose theory was of the whole earth as a living organism. Burns explored the symbolism and spiritualism connections between the natural world, the creative fires and the established church teachings from his father – where dance was frowned upon.  

 

Burns thought of how he might fuse all these new ideas together in his poetry. Later in 1794, he wrote My luv is like a Red Red Rose - ‘ I will love you still my dear till all the seas gang try and the rocks melt with the sun.”  Burns collected and rewrote many of the auld Scots ballads.

 

Burns most famous narrative poem Tam O’ Shanter, was about warlocks, witches, faeries, demons – of the struggles between Old Spunkie’s creative fires and the church teaching - Tam O Shanter. He wrote this poem after a dream, on his walk along the River Nith at Ellisland farm. The Scottish painter Lachlan Goudie and his father were inspired to illustrate a book of the scary ghosts and witches in Tam O’Shanter. 

It was wonderful to see the new Scottish galleries in 2023. 

I realise Scott lived in Edinburgh but Burns was there for quite a few months in 1786 ad 1787. And was greatly influenced by his time there. He visited the men’s social clubs – Fencible Chronicles down Anchor Close. He visited William Creech’s bookshop and publishing house at the Tollbooth near St Giles cathedral and the Mercat Cross, where each day the great and the good met. 

 

He met the great love of his life here, late 1787, Agnes McLahose (or his Clarinda) – who he wrote many letters to, and his great parting song Ae Fond Kiss.

 

**Scott may have been read widely worldwide in the 1800s, but to my mind (and most Scots) Burns is our national hero and bard. He was painted by his good friend Alexander Nasmyth on their walks to Rosslyn. I realise Scott did write memorable books and poems – but his books seems one-sided and narrow of a mythical Scotland that is lost and gone forever. Of a Tory unionist Scotland, that is only part of Scotland.

 

As I walked around the Scottish art galleries – I thought ‘which’ Scotland are we emboldening and remembering here? After the first section covering the romantic period, I entered the brighter more modern period, with the windows open to the east Princes street gardens views and which display some of Scotland’s great impressionist artists – The Glasgow Boys, James Guthrie, John Lavery, William Macgregor: The Scottish Colourists, John Peploe, John Fergusson, Francis Cadell, Leslie Hunter. A memorable display.  

 

Burns was influenced by the Ossian poems of James MacPherson, as the first Scots bard – and also by the other great Scots poets. Burns was writing and collecting Scots poems before Scott, in fact he met a young sixteen year old Walter Scott at an Edinburgh literary party, after which Scott wore about Burns. 

*     *     *     *

 

 

Burns words, images and narratives are all pervasive, whether its his emotive love poems, his love of nature, his voice for all the people with his Socts a Hae and Mans a Man. His poetry has a big impact worldwide on authors in America and on Russian Burns clubs. Steinbeck’s 'Of Mice and Men' and J.D Salinger’s ‘Catcher in the Rye’.

Burns is the most significant Scotch image, heritage, word and song. We should be very proud of his legacies!