Showing posts with label Robert Burns. Show all posts
Showing posts with label Robert Burns. Show all posts

Monday 30 October 2023

Has Robert Burns been neglected

 



The British establishment and media have neglected Robert Burns work in schools and elsewhere as worthy of study, and honoured Walter Scott instead. But who today reads Scott? It is Burns that people continue to sing and read all over the world. Burns wrote of equality and brotherhood, before these radical ideas were acceptable and in a way no other writer has quite managed to match. He was influence too by Philosophy writers, the radical Tomas Paine and the reformer Thomas Muir of those tumultuous times late1700s. At his Masonic meetings Burns mixed with all walks of life, from dukes, rich land owners, lawyers and famers.


One of the difficulties with any Burns study is to find the serious real Burns among the memorabilia industry that developed after his death in 1797. As stated by Professor Robert Crawford (The Bard) Burns was never any unionist though and he wrote songs such as – Parcel of Rogues, Liberty Tree, Scots Wa Hae). He did write other poems to try to keep the British establishment off his back and to secure subscribers for his poems. At one point he was scared he was being investigated as a possible radical and reformer. 

The poet Bob Dylan is a huge admirer of Burns, of his economy, tone, the colour of his words, and of the way he brought the old masters into his own composition. Burns was no ignorant farmer as has been portrayed – he read eagerly many of the great English writers, and a favourite was the English poet Alexander Pope. He also read Scottish philosophers such as Adam Smith’s Wealth of Nations and Henry Mackenzie’s Man of Feeling.. He knew four languages – French, scots, English and Latin. 

 

To live in Radical Times

Rodney Forsyth writes that artists such as Shakespeare and Dylan don’t look back and that they are always moving forwards – yet their paths have sure foundations but they are also deeply immersed in what went before. This is also true of our great bard Robert Burns.

 

In his article entitle ‘Bob and the Bard’, Forsyth writes of how manic creativity was driven in both Bob Dylan and in Shakespeare, ‘by the intuition they lived in decisive historical junctures.’  But he forgets the poet Robert Burns, and his times were even more radical and tumultuous than any other great artist!  

 

I have wondered, as do academics, why the world’s best loved poet and song smith, Robert Burns has been neglected by academic literary research. In his time there was first the American Wars of Revolution (1775 – 1783), when Burns was only 15 and five years later the French Revolution in 1789 – 1799. Goodness the British state and Crown must have been running terrified at this time that revolution would happen here! And they were. They sent preachers out to the churches to preach against the French terror.  In 1797, the year after Burns died, there was the Irish Rebellion and also the Scots Rebels, who were fighting for votes for all men. 

 

Burns was conflicted between the creative fires of Old Spunkie and the more sober influence of his father and the church teachings.

 

Sunday 29 October 2023

Romanticism in Scotland

 

Nigel Leask rites Burns has been tragically over-looked in academic studies and the need to consider Burns in a de-centralized four nation approach to British culture and of the marginalisation of Burns as a major Romantic poet.

 

The book is entitled 'Scottish Pastoral: Robert Burn and British Romanticism' Leask

sets out to recover a major Romantic poet in a Scottish, British, and colonial context. Burns's fame as Scotland's national bard, and his influence on Scottish writers like Hogg, Scott, Elizabeth Hamilton, Lockhart, Wilson and Carlyle, has achieved local recognition. The goal of this book is to reassess the global significance of Scottish and British Romanticism in the light of Burns's achievement and influence. ' And a more historically contextualised notion of the Scottish Enlightenment. And to situate Burns and 18th century Scottish poetry in relation to Enlightenment theories.

 

But much light remains to be cast on his literary and intellectual context in the Scottish Enlightenment, as well as his far-reaching influence on English and Irish Romantic writers like Wordsworth, Coleridge, Lamb, Roscoe, Byron, Shelley, Keats, Clare, Hazlitt, De Quincey Tom Moore and J.C.Mangan. 

 

MUSIC  - Burns is best known as a songwriter and song collector

Burns's poetry is now largely excluded from a revised canon of Romantic literature as it is taught in UK and US English departments, despite the fact that the canon has broadened to include women and minority writers. In fact the decline of his reputation as a major Romantic poet has continued measurably even since 1945. Astonishingly, there is to date no dedicated study of Burns's influence on British Romanticism.

 

Contemporary Burns scholarship is still largely concerned with studying the poet in a national literary framework, despite important recent work by Carol McGuirk, Liam McIllvanney, Robert Crawford and Gerry Carruthers, opening up Burns to broader contexts. 

 

Robert Burns was part of an attempt to produce a canon of Scottish song, which resulted in a cross fertilisation of Scottish and continental classical music, with romantic music becoming dominant in Scotland into the 20th century. 

Robert Burns (1759–96) and Walter Scott (1771–1832) were highly influenced by the Ossian poems. Burns, an Ayrshire poet and lyricist, is widely regarded as the national poet of Scotland and a major influence on the Romantic movement. His poem (and song) "Auld Lang Syne" is often sung at Hogmanay (the last day of the year), and Scots Wha Hae served for a long time as an unofficial national anthem of the country. Burns A Mans a Man as sung by Sheena Wellington at the opening of the Scottish parliament.

 

Novelist Walter Scott popularised Scottish cultural identity 19th century.  He played a major part in defining Scottish and British politics, helping to create a romanticised view of Scotland and the Highlands that changed Scottish national identity. Tom Nairn argues to a false mythical Scotland gone forever. Scott has a highly successful career, with other historical novels - Rob Roy (1817), The Heart of Midlothian (1818) and Ivanhoe (1820) 

 

Burns was greatly influenced by Scots poets Allan Ramsay, James Macpherson, and Robert Fergusson – who wrote poems in scots about Edinburgh. And English poets such as Alexander Pope. Allan Ramsay(1686–1758) laid the foundations of a reawakening of interest in older Scottish literature, as well as leading the trend for pastoral poetry, developed the Habbie stanza as a poetic form. 

 

James Macpherson(1736–96) was the first Scottish poet to gain an international reputation. Claiming to have found poetry written by the ancient bard Ossian, he published translations that were internationally popular, being proclaimed as a Celtic equivalent of the Classical epics. Fingal, written in 1762, was translated into European languages, and its appreciation of natural beauty and treatment of the ancient legend has been credited more than any single work with bringing about the Romantic movement in European, and in German literature (Johann Herder and Johann Goethe). Also popular in France –read by Napoleon.

 

Other major Scottish literary figures connected with Romanticism include the poets James Hogg (1770–1835), Allan Cunningham (1784–1842) and John Galt (1779–1839). One of the most significant figures of the Romantic movement, Lord Bryon, was brought up in Scotland until he acquired his English title. 

 


**Romanticism in Scotland  II

was an artistic, literary and intellectual movement late 1700s and early 1800s. 

Part of the wider European romantic movement, which was partly a reaction against the Age of Enlightenment, emphasizing individual, national and emotional responses, moving beyond Renaissance and Classical models. In the arts, Romanticism manifested itself in literature with the mythical bard Ossian, the exploration of national poetry in the work of Robert Burns and in the historical novels of Walter Scott. Scott also had a major impact on the development of a national Scottish drama. Art was heavily influenced by Ossian and of the Highlands as the location of a wild and dramatic landscape. 

In music, 

 

In art there was a stress on imagination, landscape and a spiritual correspondence with nature. It has been described by Margaret Drabble as "an unending revolt against classical form, conservative morality, authoritarian government, personal insincerity, and human moderation" Although after union 1707 Scotland increasingly adopted English language and cultural norms, its literature developed a distinct national identity and began to enjoy an international reputation.

 

The editors of the recent essay collection Scotland and the Borders of Romanticism argue, from the 19th century Scottish literature came to stand for an 'inauthentic Romanticism, defined by a mystified commitment to history and folklore', in marginal relationship to an 'organic' English Romanticism. 

 

Scotland was also the location of two of the most important literary magazines of the era, The Edinburgh Review, (1802) and Blackwood Magazine(1817)which significantly influenced the development of British literature and drama in the era of Romanticism. 

 

Romanticism declined in the 1830s, but it continued to affect music and art. It had a lasting impact on the nature of Scottish identity and outside perceptions of Scotland. It is often thought to incorporate an emotional assertion of the self and of individual experience along with a sense of the infinite, transcendental and sublime. 

 

James MacPherson


Robert Burns and Pastoral is a full-scale reassessment of the writings of Robert Burns (1759-1796), arguably the most original poet writing in the British Isles between Pope and Blake, and the creator of the first modern vernacular style in British poetry. Although still celebrated as Scotland's national poet, Burns has long been marginalised in English literary studies worldwide, due to a mistaken view that his poetry is linguistically incomprehensible and of interest to Scottish readers only. 

 

Nigel Leask challenges this view by interpreting Burns's poetry as an innovative and critical engagement with the experience of rural modernity, namely to the revolutionary transformation of Scottish agriculture and society in the decades between 1760 and 1800, thereby resituating it within the mainstream of the Scottish and European enlightenments. Detailed study of the literary, social, and historical contexts of Burns's poetry explodes the myth of the 'Heaven-taught ploughman', revealing his poetic artfulness and critical acumen as a social observer, as well as his significance as a Romantic precursor. Leask discusses Burns's radical decision to write 'Scots pastoral' (rather than English georgic) poetry in the tradition of Allan Ramsay and Robert Fergusson, focusing on themes of Scottish and British identity, agricultural improvement, poetic self-fashioning, language, politics, religion, patronage, poverty, antiquarianism, and the animal world. The book offers fresh interpretations of all Burns's major poems and some of the songs, the first to do so since Thomas Crawford's landmark study of 1960. It concludes with a new assessment of his importance for British Romanticism and to a 'Four Nations' understanding of Scottish literature and culture.

 

Friday 30 December 2022

BURNS memorial window St Giles

 

Burns Memorial window St Giles


I have wondered that there is no memorial to Burns in central Edinburgh. I discovered after visiting there is a new memorial window to Burns in St Giles – commissioned in the 1980s. However it is not highly noticeable without reading all the blurb. Edinburgh had a big effect on Burns when he stayed there several times between 1786 and 1788, in order to publish his second edition of poems. He spent time at William Creech’s publishing house near the Mercat Cross. He went to gentlemen’s clubs and was feted at the ploughman poet at the parties of the Edinburgh literati. 

One of Breidfjörd’s largest commissions, this window celebrates major themes in Robert Burns’ poetry. Burns was a Scottish poet who lived during the 1700s. He is celebrated throughout England and Scotland as a great peasant-poet. Most of his poem was written in Scots and portrayed traditional Scottish culture.  

In the window, the lowest section is filled with vivid green in order to represent the natural world. The middle sections represents human unity through the many different human figures portrayed. This is supposed to be regardless of race, colour or creed. 

The top portion portrays a sun with a heart being a sunburst of love which blossoms like a rose. The window panes that surround this portion appear to be shaped like a heart

http://www.stgilescathedral.org.uk/history/architecture/burnswindow.html

Friday 30 September 2022

Edinburgh festivals 2022






Its good to see tradition and history given due regard – with the new to challenge and move things forward. We need both. Freedom to move, to express. Its important to notice the ancient history we pass, under the gawdy and tacky. So many tourists walk past so fast – but it’s the auld stories, historic buildings, that give us the authentic character. and sense of our past stories.

 And no better place to do so than historic, cobbled Edinburgh, with its steep closes and wynds, atmospheric high street, around its Mercat Cross, Signet Library, Scottish Parliament, St Giles – publishing, Reformation, enlightenment, Stewarts, and Georgian new town. 

 

Sunday at Biblos after my high street walk. Good to see that the buzz has returned this year. Talk Fintan OToole at EIBF, who spoke of the known and the unknown, the Ireland he’s known since 1958. Later I entered the atmospheric musical realm of Sandy Bells. I used to be here in my twenties and enjoyed fun folk nights here. 


St Giles

High street trails were once again packed with several shows and tourists. 
**St Giles  There was a lovely choral choir singing which lent an ethereal and spiritual air. 

The Writers corner – Margaret Oliphant, Robert Fergusson, Robert Louis Stephenson,

Robert Lorimer, Elsie Inglis,

St Giles cathedral was cleaned up in the 1980s and is considered the home of the Scots Presbyterian religion, and its famous minister John Knox. They were against having the Bishops hierarchy and believed everyone had their right to access the Bible and God for themselves, which all led to the War of the Three Kingdoms and education for all.


Burns memorial window


Did our genius Scots bard
 Robert Burns talk to all of Scotland and also to the world, rather than his humble beginnings in Ayrshire. In Edinburgh, where his second edition was published and very much shaped him where he seems forgotten – the Fencibles club, his memorial to the poet Robert Fergusson, attending William Creech Publishing house. 

I later discover there is now a Burns Memorial window in St Giles. In 1985 it was felt there was no central memorial to our great national bard – the window illustrates the natural world Burns loved, the middle section human unity and with a vibrant red sun of love at the top. Its easy though to walk past the window, as I did without realising. With the service for the Queen taking place here September.





Sandy Bells


This year there were several challenging shows and talks.

**SHOWS

*Bloody Difficult Woman – about Theresa May and her clash with Gina Miller over her lack of consulting parliament over her hasty Brexit. Tim Walker’s debut drama which received good reviews and sold out performances in Edinburgh – but lacked attention in England as the extreme right seeks to suppress any Brexit negatives. Debut drama

Tim Walker - writes that in England people are starting to give up on national political discourse -  and even the idea of democracy itself. He feels regarded as an enemy of the people. He write show grateful he is for the positive recognition  of his play in Scotland. “ My gratitude to the people of Scotland is heartfelt. You still have something  very valuable – please don’t loose it.”


*BURN with Allan Cumming – on the darker more controversial side of our national bard with an emotional interpretation of the man behind the shortbread tin myths.

*Comedy- Frankie Boyle, Kevin Bridges

*Music - Edinburgh hosted several world class orchestras.

Scottish Sessions, Surgeons hall; Queens halls concerts, Princes street gardens gigs. 

 

*Edinburgh Art festival

A Taste of Impressionism at the National Galleries, explores the rich collections by Scots collectors

Michele Roberts Three women and the artist Matisse

Barbara Hepworth Exhibition

Edinburgh film festival

Children  festival – Sold out Peppa Pig orchestra, and much more.


Ocean Vuong

Omar Musa

Art college


**EIBF talks - Diana Gabaldon, Fintan Otoole, Brian Cox, Oliver Bullough, Lea Yi, Good Grief, Noam Chomsky, 

Music. PJ Harvey, Martha Wainwright, Stuart Cosgrove, 

Bigger names – Brian Cox, Alan Cumming, Maggie O’Farrell

EIBF encourages us to debate, question, and look for truths, via a wide range of writers from to academics, novelists, historians, journalists, politicians, artists, poets and more. 

Some might claim Edinburgh festivals are not radical enough,

 

There are questions over whether Edinburgh festivals have become too big. Edinburgh festivals started in 1947 with 8 companies – by 1980 at 380, 1985 to 1,091 companies and  3,841 companies in 2019. Ticket sales down and it will be four or five year journey back

Edinburgh festivals have also suffered from overkill and overload of tourists, Sometimes quantity rather than quality. Perhaps the pandemic will mean a reset, and rethink. To streamline and reset. 


Sunshine at the Edinburgh art galleries
Edinburgh festival Shows

1973 – 184

1976 – 426

1985 – 1,091

2015 – 3,314

2019 – 3,841

 

Ticket sales

\1973 – 128,900

1985 – 523,000

2014 – 2,183,591

2019 – 3,012,490


Wednesday 30 September 2020

BURNS Photos


May liberty meet wi success

May prudence protest her frae evil

May tyrants and tyranny tine i the mist

And wander their way to the deil! 

For the past years I have been following in Robert Burns footsteps and reading of the national Scots bard. As I live north of Glasgow I’ve been able to make several journeys down to Burns country in Ayrshire to find the real Burns behind the many myths. Here are some of my favourite Burns photos.

Burns wanted to be a Bard for all of Scotland, not only Ayrshire – and so in 1787 he embarked on travels by horseback across the Borders, the west highlands and further north. He collected songs and poems, to help keep Scots heritage alive. Its not widely recognised but he gained great inspiration from many English poets, such as Alexander Pope and other writers and his letters are written in English. But it was when he read Robert Fergusson’s poetry in Scots, he realised the power of his native tongue. So he combined the force of Scots and the imagery of English. He also knew Latin and French and had been tutored by his father and a young teacher John Murdoch. He was also a great reader. 





 

Burns pens

Ellisland farm beside the river Nith

Burns desk Ellisland looking over the orchard 



Burns was a unique mix of his mother's ballads and his fathers education. He worded hard, wrote and read constantly. Robert Burns 1759 - 1796

1786 

Burns first book of poems published

1787

 Oct. Again in Edinburgh and wrote songs for the Scots Musical Museum. Dec met Nancy.

1788. Left Edinburgh and married Jean in April and moved to build a farmhouse Ellisland north of Dumfries. Jean joined December at the farm. Trained to be an exciseman collecting taxes. 

1790 Feb. Third Volume of Scots Musical Museum with 40 songs published.

At Hallowe’en composed Tam O’Shanter. 

 

1791 Moved to Dumfries in October 

July his brother William died at 13. 

1792

Fourth volume of poems published with 47 of my poems. Nancy left for Jamaica in January 1792. Elizabeth Riddell born November.

April given the Dumfries first foot and walk, which paid more.

Reform was happening. John Taylor was arrested and accused by Robert Dundas as a ringleader – ‘of a mob, raged in a riotous and tumultuous manner.’  And brought before Creech. A witness was Robert Graham of Fintry and Alexander Nasmyth was on the jury. Burns asked him to design scenery for the new theatre. 

Sent Creech poems autumn 1792 and signed myself Ca ira, a wild flourish! 

 

1793

Creech published Second Edinburgh Edition, 2 volume edition of Burns Poems. 

The French king was executed. Burns suffered extreme mood swings and conflicts – hypochondria he called it. 'I often despaired, suffered low moods. The more I was in the position of authority the more I rebelled!'

May moved to a red brick 2 storey town house, Mill fennel, 

1794

James Glencairn born August. 

1795

Joined the Dumfries volunteers. Sept Elizabeth died. Burns fell ill. 

1796

December fifth volume of  Scots Music Museum published with 3 Burns songs – 

Dancing was independence. Burns died july 1796


Mauchline


Dumfries house



First Book Poems Chiefly in the Scotch Dialect

Friday 28 August 2020

Song for Scotland -'Auld Lang Syne'



Scots spread around the world as – explorers, lecturers, innovators, writers – and had close trade to Europe.

Kane writes of the impact songs can have, to bring us all together in community spirit, to build hope. 
From a shattered apartment Beirut – windows blown in, amid her ruin an elderly woman sits at her piano and plays the classic international song by our Bard Robert Burns, his song of unity and friendship -

'Auld Lang Syne.’

Making beauty from ashes.....
This song's emotional power travels the globe and gives people hope. Not about divisions but about bringing people together in what really matters. 

Making beauty from ashes.

Scots and journalist musician Pat Kane concludes for indy (Scotland National August 8th)
All the way from Beirut the perfect national anthem for indy Scotland. 
“hardly for the first time, Scotland is already profoundly woven into the world, as the world waits for our official return. Closing suggestion, isn’t this the obvious, post indy Scottish national anthem in waiting? A song the world already sings – joyfully, harmoniously, in happy celebration? Right under our noises, all this time. “

Here are the pipes and chorus and a perfect rendition of Auld Lang Synehttps://www.youtube.com/auld-lang-syne

Burns heard the old song and added new verses - its a song too for the auld Scotia that was being lost. 
This is a song about bringing people together. Because Scotland's self-determination is not about any nationhood - but rather our right to democracy for all who live here in Scotland - for our fairer, more equal, greener and well being future. 

Kane writes of the impact songs can have, to bring us all together in community spirit, to build hope. Collective singing can ‘induce feelings of happiness, safety and security in a group – calming, energising, organising and inspiring. 
He recommends the book - David Levitin , The World in Six Songs. 

Tuesday 30 June 2020

Scots Top Ten!



According to the Sunday Times recently - 

Top Ten Films
Local Hero
Gregory’s girl
Whisky Galore
Prime o miss Jean Brodie
Trainspotting
Wicker Man
Braveheart
Shallow Grave
Geordie
Restless Heart
Del Amitri

Top Ten bands 
Proclaimers
Simple minds
Deacon Blue
The Blue Nile
Travis
The Waterboys
Runrig
Belle & Sebastian
Del Amitri
Iain Banks & Alex Salmond
William MclLivanney
Top Ten authors
Robert Louis Stevenson
JK Rowling
Walter Scott
Iain Banks
William MclLivanney
Muriel Sparks
Irvine Welsh
Alasdair Gray
John Buchan
Lewis Grassic Gibbons
Top Ten Artists
Charles Rennie Macintosh
Henry Raeburn
SJ Peploe
JD Fergusson
Joan Eardley
Jack Vitrianno
Eduardo Paolozzi
Alison Watt
Margaret Macdonald
John Lawrie Morrison

Top Ten Scots Songwriters
Robert Burns
Gerry Rafferty
Annie Lennox
Lewis Capaldi
Ricky Ross
Lulu
Fran Healy
Proclaimers