Sunday 27 November 2016

Scotlands Many Voices


Thinking this over – it seems England views Scotland as a north region, like Yorkshire say – rather than a separate country that has centuries old entirely separate history, many ancient traditions and old Celtic ballads and a distinct culture. Before James VI left to become King of England, Scotland had its line of Scottish Kings, from King David and later the Stuart kings. It's really a question of - does Scotland's separate identity matter for the success of the country and for the UK too?
Scotland is one of the oldest countries in Europe. Scotland is also a land of many huge contrasts from the great imposing drama of the highlands; the misty heathers and fast running streams; the green and cultivated lands of the north east; the quiet beauties of St Andrews and Fife and the coastal walks; and the charm of the borders.  

Alasdair Moffat and Alan Raich in their book, Arts of Resistance write of the destruction of Scottish culture. 
“The wholesale reduction of a culture to tartan tourist clichés. Ian Crichton Smith evoked images of the white streams screaming through the moonlight of the Cullen’s – a permanent scream of protest against all the trivialization of our history that has been foisted upon us.”  

Keeping Scots Alive!; culture, words, art and Music
In the 18th century after union of Parliament – many poets and others worked diligently to keep Scots and what the Scots believe in, alive...such as Allan Ramsay, Fergusson and Robert Burns.
They felt it was vitally important.
In the 17th century after Union of the Crowns, the Scottish royal court left Holyrood for London. This was good! It meant all the hangers on left too -  and meant the Thinkers and the Philosophers, were free to voice opinions! The Scottish Enlightenment led Europe. Many great Scottish thinkers left a huge mark on the world.

The poet Hugh MacDiarmid said in his Lost Interview, ""Lord [Harold] Acton, the historian, has said that no small nation in the history of the world has had a greater impact on mankind at large than the Scots have had. That influence flowed from the national character which is utterly different from the English. To analyze that national character is to discover the factors comprising our Scottish culture."

*Some Forgotten Scots Heroes – Thomas Muir, George Hamilton, James Clerk Maxwell, (Maxwell is the greatest physicist ever – and yet it was only in 2008 that a statue of him was unnveiled in Edinburgh. Odd really considering)


James Clerk Maxwell
*Scottish Artists – Arthur Melville, Rennie Mackintosh, Margaret MacDonald, Glasgow Boys, Henry Raeburn, 

*Great Scottish Poets – Allan Ramsay, Robert Fergusson, James MacPherson, Robert Burns, Hugh MacDiarmid,

*Scottish Writers – Walter Scott, Arthur Conan Doyle, Robert Louis Stevenson, Iain Banks,
Alasdair Gray, Irvine Welsh, Janice Gallowy, Lewis Grassic Gibbon, Nan Sheperd, George MacDonald,

*Scottish Scientists  - James Watt, Alexander Graham Bell, James Chrichton, Alexander Fleming, John Napier, John Leslie, Joseph Black, James Hutton, John Leslie, James Clerk Maxwell.

(I'm ashamed and saddened that growing up in Edinburgh I learned practically nothing of Scottish history, culture and the arts. I used to walk down the Royal Mile and wonder about all the history here... I am now teaching myself.


‘To be truly internationalism, we must first be nationalists.’ Hugh MacDiarmid.
The sky in Scotland changes with often rapid speed – when the wind gets up one moment and is suddenly still and clear the next. Then a sharp wind catches us as the skies darken and heavy clouds roll over and there will be a sudden heavy shower as we hurry for cover and wait for the weather to shift and for some warm rays to descend and we are grateful.

The dark and light of our weather.

 

Two Different futures


I have a vision of two different futures for Scotland.

One of a Free country. Where we can make our own decisions (!) and offer all a chance in life. Scotland stands for freedom of spirit, creativity, innovations, outward looking and the first place to offer education for all.  

Of the old Celtic ballads that sung of all the peoples Of Burns and Ossian, Allan Ramsay – our heritage runs deep. And Of the great philosophers and thinkers ….

The trouble is there is another Scotland – one of greedy patronage, huge estates, castles – more land here is owned by the TRE (tiny rich elite) than in any other place. Private schools, elitism, snobbery. One that likes to read of Roman Empire or British Empire building and imperialism. That believes in trickle down economics and that some are simply born to manage….. (how about teaching ALL students about business and management skills1?)

We can choose though and look at Nordic models.
This doesn’t mean just tinkering at the edges. It means offering business and management courses to all who study. It means mixed ability groups and with mentoring by the more able.

It means changing the culture from a ‘Them and Us Culture’ to ‘WE are Stronger Working for the Benefit of all. And look at the small nimble countries that are doing we well.
Our country can change and be a beacon of co-operation, integration, equal opportunity - a voice of reconciliation, fairness and a hope for a better future.



Sunday 13 November 2016

Scottish Women Poets & Writers


 Over the centuries it is the women of Scotland who passed down the oral stories and folk ballads. Most histories were told in poem form.  There were Oral Folk Poets; Ballad singing and Song composition.  Here are a few Scottish Women Poets, we never hear of – strangely. I am certain there must be many more! 

When students study literature – it is the literature of men that is studied.  Many wonder – where are the women writers? 18th century Scottish culture was transitional and interactive with regard to both oral and written literature.

**Poet Jenny Little
Little was born in 1759, the same year as Burns. She was also a servant to Mrs Dunlop, Burn’s patron. She was the daughter of a farm worker and as a servant to a local clergyman, she had received a good education. She developed a love of reading and became a local poet.  She wrote in both Scots and English as Burns did too. She even wrote an ‘Epistle to Mr Burns.

Because of their class both Burns and Little struggled to be taken seriously. Burns was the ‘Heaven taught ploughman’ and Little was the ‘Scotch Milkmaid’ poet.  She came out with a Poetry Collection in 1792. She is studied in North American universities as significant in the study of 18th century studies, while she is mostly untaught in Scotland.  She wrote of gender, class and nation.


**Lady Anne Bernard
She was from a noble family of Fife Scotland, born 1750 and wrote the well known ballad ‘Auld Robin Gray’. She lived in Georgian society during the Scottish enlightenment. To reward the nobility of Edinburgh a grand new town was built.

The Scottish aristocracy sold out. Her family were the Lindsay’s of Balcarres and these families carried the Union flag around the globe and helped to shape Britain’s empire. Her father said, “You were born after the Union, Scotland is no more and never likely to revive.”
Was it so great though? Of her 8 brothers, 4 entered the army and 2 went to sea and one joined the East India co. Three died in different corners of the world and a fourth spent years in a Mysore dungeon. Eventually Bernard moved to London, married at 42 and went to live in the Cape of Good Hope.


**Willa Ewina Muir
Willa was a writer and poet, born 1890 – 1970. She and her husband Edwin Muir were part of the Montrose Scottish Renaissance between the great Wars. The Muirs were part of the “restless intellectual group of writers and thinkers” in 1920-30s active during the Renaissance of Montrose along with the poet Hugh MacDiarmid.

Born Wilhemina Anderson in Montrose of Shetlandic parents (unlike her husband Edwin who did not attend secondary or higher education) Willa earned a 1st class degree in Classics from University of St Andrews in 1910. She taught languages before marrying Edwin 1919. For 40 years the couple travelled and worked in Europe before their five years at Newbattle, and went from there to Edwin’s post as Norton Professor of Literature at Harvard University in the United States.

Much of her work explores feminism, gender & the position of women of 1920-30s and is said to contain “perceptive comments of the patriarchal world she existed in”. There has been a recent re-evaluation of her published and unpublished work, including Aileen Christianson’s 2007 Moving in Circles: Willa Muir’s Writings. 1996 Imagined Selves: Willa Muir and many translations with her husband and under the pseudonym ‘Agnes Neill Scott’

Her publications include: Women: An Inquiry, Imagined Corners, Mrs Ritchie, Mrs Grundy in Scotland, Living with Ballads, Belonging

Saturday 12 November 2016

*The Unionist Scotland & Free Scotia!


Back in the 18th century there were TWO SCOTLAND’S then too
After Scotland lost its political government in 1707, there was TWO Scotland’s too – the one that was wealthy and supported the new Union – the other of the ordinary folk who protested on the streets then as now and who remembered when Scotland was free. 

(1) The first was the Scotland of the people which was expressed by poets such as Allan Ramsay, Robert Fergusson and of course Robert or Robbie Burns.  At Ellisland, in 1794 when he was 35, an after he had travelled across Scotland, Burns wrote a song,  “which was based on “an old song and tune which has often thrilled thro’ my soul. I may have felt Revolution-mad – instead I turned to an old song ‘Auld Lang Syne.  ‘Light be the turf on the breast of the heaven-inspired Poet who composed this glorious Fragment! There is more of the fire of nature genius in it, than in half a dozen of modern English Bacchanalians.”

He took his own writings and wove them into the old ballads and felt it was very important task to collect and re-work all these traditional old songs.  On his travels over Scotland when he first heard an old man sing this song and was moved to tears by it. 
This song spoke to Burns -  “of the old days – before the Union of Parliament – celebrating an older, politically independent Stuart Scotland. It also spoke of the of old friendships I had lost.  The ancient Scottish nation was ‘bold, independent, unconquered and free, Caledonia is ‘immortal”  

  
(2) The second was the Scottish Wealthy Elite, who were given a New Town of Georgian homes. 
There was a female poet Lady Anne Bernard.  She was from a noble family of Fife Scotland, born 1750 and wrote the well known ballad ‘Auld Robin Gray’. She lived in Georgian society during the Scottish enlightenment. To reward the nobility of Edinburgh a grand new town was built.

The Scottish aristocracy sold out. Her family were the Lindsay’s of Balcarres and these families carried the Union flag around the globe and helped to shape Britain’s empire. Her father said, “You were born after the Union, Scotland is no more and never likely to revive.”   Was it so great though? Of her eight brothers, four entered the army and two went to sea and one joined the East India co. Three died in different corners of the world and a fourth spent years in a Mysore dungeon. Eventually Lady Anne moved to London, married at 42 and went to live in the Cape of Good Hope.


Unionists and Royalists have tried to take over the legacy of Burns.

Professor Robert Crawford in his Robert Burns biography entitled The Bard sought to rescue ‘Burns and radicalism from the many monarchists, imperialists and staunch British unionist supporters and others over the centuries have controlled – and sometimes still seek to control - his posthumous reputation.” Crawford based his eminently readable biography of our national poet on ‘The Poems and Songs of Robert Buns’’ by James Kinsley (1968 Clarendon Press Oxford). There is great deal of lore, legend and misinformation around Burns’ legacy.  He writes that when he thought to start his biography in 2006, he found none in Scottish book shops strangely.

Later Burns would also write a song about how Scotland was bought and sold for English gold, in the song 

Parcel of Rogues to the Nation.’
Fareweel to a' our Scottish fame,
Fareweel our ancient glory;
Fareweel ev'n to the Scottish name,
Sae fam'd in martial story.
Now Sark rins over Solway sands,
An' Tweed rins to the ocean,
To mark where England's province stands-
Such a parcel of rogues in a nation!