Friday 11 August 2017

Summer of Love (1967) Protest Song



Outburst of sunshine songs, hippies, flowers in our hair, long flowing tresses and dresses, sandals, psychedelic artwork, freedoms, revolutionary dreamers,….
Perhaps it wasn’t all just a fantastic dream?

Music art, fashion and politics collided against the ‘straight’ world – seeking cultural change and new forms of expression. Maybe it was deluded – but it was also full of life affirming, youthful hopes.

"Strawberry Fields, Whiter Shade of Pale, San Francisco, Itcho Park, flowers in the Rain, I Can See for Miles, Light my Fire, Sweet Home Alabama, and of course Sergeants Peppers Lonely hearts club band….."

Incredible String Band, the Byrds, Jimi Hendrix, the Small Faces, the Animals, The Beatles, Cream, Jefferson Airplane, the Move, Traffic, Procal Harem, the Beach Boys, Bee Gees.


The summer of 1967 Love went along with the protest song, dreamers and activists and marchers. Political discussion though was not as effective as personal testimony or televised action. Mohammad Ali refused to fight Vietnam; Martin Luther King spoke passionately of peaceful protest and his dream. Hippies searched for more spiritual answers then there can ever be in capitalism, materialism and the suburban sprawls.

Today requires visionaries and artists: those who see the future and not only the day to day. King proclaimed ‘I may not get there with you to that promised land, where all men might be free”. When we march for Scottish independence, its not about flag-waving. I hope we are making it clear that we march of fairness, equality, and mostly democracy and about who owns Scotland - and we need to make this clear to no voters. Scotland has suffered 300 years of suppression, so its no easy task! 

The summer of Hippy Love was a time when dreamers dreamed of peace and love, and when marchers marched for civil rights and against war. Lennon wrote ‘Imagine’ and Dylan wrote ‘Blowin in the Wind’, when give peace a chance was the song. It was too soon though and the forces that be of the established rich too strong to overcome. Perhaps now 50 years later we may have some clearer ideas. We no longer wear long skirts, long hair or wear flowers in our hair, but we can still dream of new horizons and a better way, where all men might be free…


Myths and Lies of Unionism


James IV of Scotland and Margaret Tudor

It is not only that Scottish culture has been suppressed, it has also been distorted by those career unionists, those Anglized Scots who view themselves as English first, Scots second and see their careers as a seat in the House of Lords. 

I attended a Lecture by the respected Scottish historian Tom Devine.
Where he spoke of a mass deluded country, and of (Caledonia’ by Breton) – he said that there were moves to put out the delusion that Scotland is a ‘small, poor, inadequate country’.

When in fact, before union, Scotland was a flourishing and trading nation, with a population a third of the UKs! After the Jacobites '45 challenge – the Highland dress was forbidden (the punished was imprisonment or deportation). Then in 1822 George IV visited Edinburgh in a short kilt and pink stockings! – and the Scots were ‘allowed’ to wear kilts.


He spoke of ‘The Unionist Myth” that was put about –

that says “Scotland is a land of darkness, faction, poverty and religious rigidity.”
The writer Prebble, put forward our ‘victimhood’ – with stories of Glencoe, Clearances, Darien Project and more.

After the failed Darien project, early 17th century, there was distortion of the facts and Myths were put forward by Unionists. The Darien financial disaster was over stated – it was common at that time for ventures such as these not to succeed. England refused to do trade with the Scots.

Our history becomes myths – what we want to believe – and the stories we pass on.

One interesting fact here is that the city of Glasgow voted against the Treaty of Union - that is those who were allowed to vote then.
 
Bonnie Dundee 
Prince James Francis Edward
The Scottish enlightenment
It also comes to light that Bonnie Prince Charlie was a reformer, that he wanted to bring more parliamentary scrutiny and that he was no fool either. The Hanoverian regime was corrupt. The Jacobites were defeated though by George I’s son, Duke of Cumberland who had been fighting in France.


 In our recent times we had a mountain of unionist lies - we were told in 2014 that voting for the union would mean "Devolution Max" (not happened), "Staying in Europe" (Brexit vote means leaving), "Better pensions" (??), improved funding (??)

We must now excavate below the Myths and falsehoods



In June 1385, the Parliament of Scotland decreed that Scottish soldiers serving in France

would wear a white Saint Andrew's Cross, both in front and behind, for identification.


Monday 31 July 2017

Scottish Summer music festivals 2017

*East Neuk – East Fife, Pittenweem, 27th June – 1st July
The heart of the Festival is classical chamber music, but we also present world, jazz, folk and electronica. In addition to our musical celebrations, we’ve commissioned films, exhibitions, art installations and literature events as well as guided walks.

 *Tartan Heart festival, Belladrum – Inverness – 3rd – 5th August.
Franz Ferdinand, Pretenders, Twin Atlantic, more.

*TRNSMT – Glasgow Green,   7th July. Radiohead, Biffy Clyro, Kaiser Chiefs,  man more! Replacing T in the Park.

*Mugstock – Mugdock country park -  28th – 30th
Boutique and family run event

*Doune Rabbit hole –  Cardross estate – 18th – 20th August
Peatbog Fairies, Aiden Moffat

*Merchant city festival, Glasgow – 31st July – 13th August

*Fringe By the Sea – North Berwick. 7th – 13th August.
Eric Bibb band, KT Tunstall,


Thursday 27 July 2017

Gaelic as a Weapon?

At Celtic Connections festival each year I hear the beautiful and very moving Irish and Scottish Gaelic singers.

I was shocked recently to hear former Northern Ireland politician David Trimble, Ulster Unionist Party, (UUP) claim that the DUP feel the Republicans wish to use the Irish Gaelic language as a weapon!

Part of the discussion over the power sharing at Stormont in Northern Ireland, is over the legal use of the Irish language.By comparison Scots Gaelic and Welsh Gaelic both have equal status for use in schools and on signs etc.

Why not Irish Gaelic?
I assume the cracks run deeper – this is about the struggle between British imperialism and the suppression of indigenous cultures. I’ve often wondered – why can’t the two nations run side by side.


Part of the problem is English entitlement and superiority and empire building attitudes. After the union of England and Scotland in 1707 many Scots poets - Allan Ramsay, Robert Fergusson, Robert Burns and others - while encouraged to write in English, they decided it was only in their native tongue of Scots that they could really express themselves.

Then I read the Wee Ginger Dug’s, Paul Kavanagh (wonderful Scots writer who expresses so well the conflicts for Scotland today) his article on Orange Hate. He had looked into the history behind it all. It appears the first Scots settlers to Northern Ireland were early 17th century, after the union of the crowns and they spoke Gaelic, oddly!  

The Scots Presbyterians who settled in Northern Ireland during the Plantations in the 17th century came predominantly from Galloway and Ayrshire. At that time those parts of Scotland were mostly Gaelic speaking, and they spoke a dialect of Scottish Gaelic which had more in common with Irish than most of the surviving dialects of the language do. One of the first Presbyterian ministers ordained in Ireland, a certain Jeremiah O'Quin from Bushmills in the north of county Antrim, was a native Irish speaker who was ordained as a Presbyterian minister in 1647. Presbyterian services were conducted in the medium of Irish throughout the next two centuries. One of the first books for people who wished to teach themselves Irish was written and published by a Presbyterian minister. The Rev. William Neilson of Kilmore in County Down published An Introduction to the Irish Language in 1808. It was based on the speech of his own parishoners. In the 19th century there were Presbyterian schools in the Glens of Antrim and Tyrone and all across Northern Ireland which taught Irish speaking Presbyterians to read and write with the aid of the Irish language bible.
The Pope was also an ally of William of Orange – in a battle against France! When William defeated James at the Battle of the Boyne, the Pope ordered the bells of the Vatican to ring in celebration! Ah there’s a thing then – what “side” exactly are Orange men on?!  The establsihments?
This appears to be a battle between British imperialism and one culture dominating another – or Co-existence and acceptance of differences and other cultures, and otherness.
What I don’t understand is why different nations can’t live separately in todays inter connected world and also live side by side…