AC Grayling For the People EIBF 2026

AC Grayling gave an impressive and memorable talk at the book festival, on his book For the People – on how democracy is under threat today by the forces of authoritarianism, election interference, and loss of faith in our institutions. And on how we can all help to protect the value of the liberties of democracy. 

 

“Inequality is toxic.”

Democracy defends civil liberties, freedom of speech and the rule of law. In the 90s we thought we’d moved forward from fascism and we became complacent. That Donald Trump became the US president with his all felonies, is deeply troubling. No one is above the law. There is the Far Rights push back against liberal ideas, 

He spoke of Abraham Lincoln’s famous short speech at Gettysburg, ‘Government of the people, by the people, for the people.’ But who are the people he asked? Alexander Hamilton’s – the Electoral College was supposed to be a barrier to protect democracy.

At the Federal level, democracy is filtered out by the first past the post voting system – which can mean getting elected with 11 out of 100 votes. It means that 37% of votes can lead to a huge majority. There is an urgent need to look at the, both here and in the US electoral system. The House of Representatives, which is elected every two years, means they are constantly electioneering. There are two senators for each state – with a small caucus, which leads to very conservative views and is a huge drag on progress.

America is run by two parties under control of Big Money, and its all about buying seats. What will happen with Crypto? The 2^nd amendment to bear arms, was brought in back 250 years ago when it took ages to load a musket – but now?

There’s been a huge increase in inequality. A millionaire in time means 2 weeks. A billionaire in time means 32 years. The deregulation of the early 90s has meant inequality is growing. Scandinavia, with is high tax regime are investing in people. and some fairness in society. Dictators hollow out the democratic institutions and weaponise social media. All the corruption, with structures being manipulated.

“I want ‘unity’ not harmony.”

“Every time we do nothing we give ground”  …”We must keep resisting – and not accepting – and the reasons why. Defend and exchange ideas.”  We must all make a contribution, we’ve become complacent. In 1943, after the ruins of Europe and all the pain and suffering – we valued human rights and the rule of law. But now the left are fragmented. Grayling said we need root and branch change for a new constitution.

On an optimistic note Grayling said, “Dark times are times of opportunity”

(He also asked - How much water is imported to the UK – 70% - in the frim of fresh fruit and veg form countries with no water. 

Anthony Grayling is a British philosopher and author. He was born in Zambia and Malawi.From 1919 to 2011, he was Professor of Philosophy at at university London. In 2011 he became the first Master of new college of Humanities (now Northeastern University London). He is also a supernumerary fellow of st Anne’s college, Oxford. 

Grayling is the author of about 30 books on philosophy, biography, history of ideas, human rights and ethics. including The Refutation of Scepticism (1985), The Future of Moral Values (1997), Wittgenstein (1992), What Is Good? (2000), The Meaning of Things (2001), The Good Book (2011), The God Argument (2013), The Age of Genius: The Seventeenth Century and the Birth of the Modern Mind (2016) and Democracy and its Crisis (2017). Grayling was a trustee of the London Library and a fellow of the World Economic Forum, and is a fellow of the Royal Society of Literature and the Royal Society of Arts. For a number of years he was a columnist for The Guardian newspaper, and presented the BBC World Service series Exchanges at the Frontier on science and society.

Robert Crawford on the Young TS Eliot: Edinburgh International book festival 2015.

I recently enjoyed reading Crawford's excellent biography on the Scottish poet Robert Burns. He demonstrates that he has a sensitive clarity when writing on the great poets.

Robert Crawford, who is a Scottish poet and lecturer at St Andrews university, gave a informed and highly interesting talk on the young TS Eliot at Edinburgh International book festival 2015. He felt that Eliot's early years were often ignored in the biographies of the famous American poet who ended up living in London.

'Young Eliot: From St Louis to the Wasteland'.

He stated that he hoped in his book to dehumanize Eliot, who had to face up to his own woundedness and breakages.  Crawford said he would go into lecturer mode for his talk when he stood at the lectern.

He gave us some background on Eliot's formative years. Eliot's mother was a poet and his father a business man. He lived his first 26 years in St Louis in the late 19th century. At school he edited and wrote a magazine titled The Fireside.   

Eliot attended Harvard in 1906, which also transformed him greatly. He later studied Philosophy at Oxford and Paris. 

Crawford spoke at some length of a poem the 'Love Song of Harry Prufrock', one of Eliot’s greatest, which was based on a family he knew in St Louis. 'that is not it, at all. ' Eliot liked his poems to insinuate music.

He later moved over to London at the age of  26 and there he met Ezra Pound.  

 His poetry draws heavily on the American landscape and speaks of the banks of the Mississippi river  - 'the strong brown God'.  Crawford said that when he stood next to the muddy brown Mississippi river he felt closest to Eliot.

T S Eliot, was an essayist, publisher, playwright, literary and social critic, and "one of the twentieth century's major poets". He was born in St Loius, to the old Yankee Eliot family descended from Andrew Eliot, who migrated to Boston, Massachusetts from England 1660s. He emigrated to England in 1914 (at age 25), settling, working and marrying there. Eliot attracted widespread attention for his poem The Love Song of J. Alfred Prufrock (1915), which is seen as a masterpiece of the modernist movement. It was followed by some of the best-known poems in the English language, including The Waste Land (1922), The Hollow Men (1925), Ash Wednesday (1930), and Four Quartets (1945).

Let us go then, you and I,

When the evening is spread out against the sky

Like a patient etherized upon a table;

Let us go, through certain half-deserted streets,

The muttering retreats

Of restless nights in one-night cheap hotels

And sawdust restaurants with oyster-shells:

Streets that follow like a tedious argument

Of insidious intent

To lead you to an overwhelming question ...

Oh, do not ask, “What is it?”

Let us go and make our visit.

In the room the women come and go

Talking of Michelangelo.

And would it have been worth it, after all,

After the cups, the marmalade, the tea,

Among the porcelain, among some talk of you and me,

Would it have been worth while,

To have bitten off the matter with a smile,

To have squeezed the universe into a ball

To roll it towards some overwhelming question,

To say: “I am Lazarus, come from the dead,

Come back to tell you all, I shall tell you all”—

If one, settling a pillow by her head

               Should say: “That is not what I meant at all;

               That is not it, at all.”

And would it have been worth it, after all,

Would it have been worth while,

After the sunsets and the dooryards and the sprinkled streets,

After the novels, after the teacups, after the skirts that trail along the floor—

And this, and so much more?—

It is impossible to say just what I mean!

But as if a magic lantern threw the nerves in patterns on a screen:

Would it have been worth while

If one, settling a pillow or throwing off a shawl,

And turning toward the window, should say:

               “That is not it at all,

               That is not what I meant, at all.”