Queen Elizabeth's Respect for the Scottish Nation

 

Professor Tom Devine was commenting on the radio on this historic week after Queen Elizabeth’s death, as her cortege left Balmoral’s estates. He said the Queen showed a deep affection for Scotland and recognised the distinctive Scottish nationhood - perhaps reminiscent of past generations that we appear to have lost in our modern times.

 As Scotland pre-eminent historian, he was knighted by the Queen a few years ago. At this ceremony, the queen said that she was pleased to be honouring a Scots scholar and historian and she raised her voice – “who has written extensively on Scottish history.“  

 Devine said, “Its  a shame some UK politicians can’t speak of Scotland with the same level of respect. “

I notice the Welsh language had pride of place in the Welsh ascension ceremony today for new King Charles. So why is the Scots language still treated as an embarrassment? Its shocking that Scots history and culture have been so deliberately suppressed over the past century in Scotland. Children were belted in schools for speaking in Scots and teachers were told they would sound ignorant if they spoke in Scots! 

 

In Maori schools in New Zealand, Maori children are taught  Maori words and culture and to be proud of their heritage. So why on earth must Scots be embarrassed of their wonderful Scots culture? Many Scots are totally ignorant of Scots history and have been taught only English culture. 

 

The Welsh also sang the Welsh national anthem. We in Scotland urgently need new words to Flower of Scotland OR a new Scots national anthem!! Hint, hint Proclaimers, Dougie MacLean…etc.

 

I would like to emphasize to those who like the union with England, Wales and Northern Ireland – 

Scotland’s independence is NOT in any way about not having “unity” here in the UK. In fact I hope we can have much better and more successful unity after indy – its about how Scotland is best governed in the best interests of all those who live in Scotland.

I lived many years in the United States – the states are united, but also independently run their own affairs. For instance, each state organises their own trade deals, vat rates, immigration, laws, and other economic levers. So I firmly believe that Scotland needs their own self governing levers to best address the needs and best interests of the people of Scotland. I would be for a slimmed down monarchy, and I don’t like the term ‘subject’ and would much prefer ‘citizen.

I hope the recant services and ceremonies around the Queen’s death, show any doubters that Scotland is its own distinct nation, one of the oldest in Europe. I hope all those who dislike Scottish traditions, were able to appreciate the beauty of Karen Matheson’s Gaelic song at the St Giles service. It was highly significant that the ancient Scots crown of James IV was placed on the queens coffin, as Queen of Scots. 

I had heard from several sources that Operation Unicorn was well planned ahead of time. I hope we can have unity as well as the best of self government. As Succession actor Brian Cox recently said in his chat with Nicola Sturgeon at the Edinburgh book festival, " Its not about personalities but about country and democracy." 

“Its time to be free!”

Scotland's Enlightenment Freedom of Thought & Speech

 

The Scottish enlightenment has been Scotland's biggest contribution to the world and there were two enlightenments, according to Alexander Broadie, Professor of Logic and Rhetoric at Glasgow university in his book, The Scottish Enlightenment. The first Post Reformation with Scots scholars studying and teaching in Paris, and being leaders in Europe; This resulted from the collaborations between France and Scotland. Scotland had close trading links to Flanders and the rest of Europe, in those days when we had busy sea faring ports. Scotland before union 1707 was a trading and outward looking nation and a leader in Europe, not isolated or backward at all!

Broadie writes about the first Scottish Post Reformation enlightened scholars and that Enlightened thought began with the collaborations between France and Scots in the 16^th century.  The professors at Scotland’s ancient universities studied and taught in Paris with famous figures in philosophy, law and theology. The auld alliance between France and Scotland lasted for over 400 years from 1290 to 1707, and continues to this day.

Because how could the enlightenment of the 1700s just happen - “the discoveries of 18^th century were only possible because Scotland was already strong in sciences, in mathematics, experimenters and informed observers,” 

Scotland is very much a European country according to according to Broadie. He writes that Scotland was culturally as much a part of Europe as France, with the shipping and Scots scholars studying in Europe. ‘The three pre-Reformation, Scottish universities – St Andrews, Aberdeen, Glasgow - have always been strongly oriented towards Europe” ..and that the teaching staff were foreign educated Scots.”

 

Duna Scotus

James Dalyrumple 

The first Enlightenment was led by the scholars such as Duns Scotus (1265 - 1308), Philosopher and theologian;  John Mair (1467 – 1550). Professor theology Paris, who tutored John Knox; James Dalyrumple (1619 – 1695) Father of Scots Law and leading European. George Buchanan (1506 – 1582) Historian and scholar who taught James VI. Father of democracy; and many others.  **The second Enlightenment was in the mid 1700s, led by famous thinkers such as Frances Hutcheson, Adam Smith (Wealth of Nations, Theory of Moral Sentiment); David Hume, historian and philosopher; James Hutton  (1726 - 1797) geologist, naturalist and physician: father of Geology. The Scottish enlightenment is bound up with our country’s identity, and reaches back to the Reformation and beyond to the great cultural achievement of medieval Scotland.”

Some writers however claim the enlightenment began in England (and mention John Locke (1632 - 1704) and then spread to France – is this correct? Then again the term ‘England’ to many world wide is interchangeable for the term ‘Britain’ and Scotland is a mere region of England/ Britain much like Yorkshire or Devon. Does this deliberate distortion of history and geography matter? The BBC certainly view Scotland as a region. I believe it does, as Scots have over the centuries given significant achievements to the world, which in the past century have been ignored and downplayed and with Scots generally made to feel second rate. While the BBC broadcaster clearly has “a region for Scotland” agenda, with no mention of Nicola’s US trip all week on BBC radio Scotland – I’d not have known about her important trip to discuss global issues, if it wasn’t for reading the National newspaper.

Enlightened thought is crucial and our best defence against ignorant and often cruel dictatorships. Populism and dictatorships have been spreading around the world in recent times and are a threat to liberal democracies everywhere. The lack of moral leadership in Johnson’s has been causing a crisis of trust here in the UK. We’re now suffering chaos, no foreword energy planning and the central policy of service industries, based on the city of London. There is no real serious leadership at the centre of this floundering disunited kingdom. 

David Hume

Frances Hutcheson

James Hutton

II  Before the Reformation and enlightenment there was “slavery of the mind” and free thinkers were not only imprisoned but burned at the stake for heresy and for daring to think for themselves and not blindly obeying the authority. The enlightened thinkers believe that ‘thinking for ourselves’ is more moral, creative and superior to suppression and control. “an acceptance of authority, constrains and distorts humanity; and that to think and look for ourselves is morally superior; and means to grow intellectually.” Dictators fear the ‘chaos of democracy” and democracy certainly has flaws. However debates and liberty are also democracy’s creative strengths. 

 

To improve ourselves we must use reason and common sense and to learn the lessons history teaches us. David Hume recognised the need to use reason to fight ‘bigotry and superstition.’ Rulers feared freedom would lead to ‘chaos’ – here in Britain too. When the French and American Revolutions took place late 1700s, the church in Britain preached against the ‘French terror’ and reformers for votes for all men were exiled to Botany Bay (such as the martyr Thomas Muir).

 

There were two main principles of enlightenment – 1. Freedom to think for ourselves. Freedom of thought  2.  The social virtue of tolerance. The Scottish Theory of common sense. And the balance between personal responsibility and responsibility for society and a moral compass. Another key aspect of the SE was that is was a highly social activity with many societies, clubs and debating and meeting places. 

 

Enlightenment reasoning means challenging and thinking for oneself, rather than accepting dictates from a religious or political authority or mass media – how is democracy even possible without critical thought? I used to believe democracy was only possible with a free press, decent education, rule of law, balance of power and a certain level of economic growth. Of course all this reasoning and enlightened thought requires effort! Broadie claims the Enlightenment continues to this day.

 

The Scottish enlightenment’s impact on democracy and reform have been greatly ignored. I only first heard of this incredible history in a talk by professor Tom Devine a few years back, even though I studied higher history at school in Edinburgh, it was all English history we were taught. 

 

George Buchanan

III   A few miles north of me, in the historic village of Killearn, there is a tall memorial to the scholar George Buchanan 1506-1582 and I was curious – who was he and why the tall monument? He was tutor to the young Stewart king James VI and put forward the theory that real power resides with the people -  De Jure Regni apud Scotos, published in 1579 - one of the most important books on democracy and an essential text in our understanding of the constitution and the state. Professor Alan Raich writes on Buchanan, 

“His book follows the Declaration of Arbroath (1320) in saying that all political power resides in the people, and it must reside in the people: and that it is lawful and necessary to resist kings (or all rulers) if  they become tyrants….There were many attempts to suppress his work, particularly by the king he tutored and he foresaw where stupid Stewart vanity would lead. He was a major player in the European cultural context.”

 

The inscription reads – “born Killearn. He was famed in Europe for scholarship and poetry. His witty satire on a corrupt church led to exile and imprisonment in Europe. He travelled widely teaching in France, Portugal and Italy. He returned to Scotland in 1561 to the court of Mary Queen of Scots. He achieved high office as keeper of the privy seal and served as moderator of the church. He taught Mary Queen of Scots and James VI. His advice on the responsibilities of rulers was influential during the 1688 constitutional change and in the formation of the American constitution.” Wisest among the wise.” 

 

That’s the first time I realised Scotland before the union with England, was not a dark, isolated, backward, or ignorant place as often portrayed in both TV and film. The reality actually is that Scotland has given many innovations to the world, not least crucially the theory of democracy and government for the people, by the people. 

Scotland’s European connections are centuries old, dating from 16^th century and beyond – and not only about wars but about our scholars, language, ideas and innovations. Many Scots words are form Flanders and France.. 

Its important to understand the significance of the Reformation and of enlightened thought on democracy and education in Scotland and worldwide. According to Professor Tom Devine, the Scots enlightened thinkers took their philosophy over to America and founded universities there, notably John Witherspoon who founded Princeton– and Scots were some of the America’s founding fathers.  

Freedom from intellectual servitude is celebrated by Robert Burns in 1796 when he lauds the stance of the man o independent mind, in his poem A Mans a Man for a That.  The man o independent mind is aboon them all.

Adam Smith author Wealth of Nations

The Poems of Ossian

Macpherson’s poems of Ossian translations from the Gaelic traditions – had a profound influence on many painters, poets and writers. And his books were read internationally. The poet MacDiarmid lamented for Scotia’s lost music. 

Professor Alan Raich writes in his National articles - Immense, deep ... and surprisingly rich: The legacy of Ossian

By Alan Riach Professor of Scottish Literature at Glasgow University

“The poems of Ossian had a profound influence but the idea that Macpherson perpetrated a “hoax” persists. This is unjust and inadequate. In Fiona Stafford’s words, Macpherson’s Ossian is “pre-eminently a text of the margins – not in the sense that it is peripheral to serious literary study but because it inhabits the margins of contrasting, oppositional cultures.

“For Macpherson’s ‘translations’ involved acts of interpretation not only between Gaelic and English, but also between the oral culture of the depressed rural communities of the Scottish Highlands, and the prosperous urban centres of Lowland Britain, where the printed word was increasingly dominant.”

In this context, they are “less the work of an inexpert linguist, or an unscrupulous ‘Scotsman on the make’ than a sophisticated attempt to mediate between two apparently irreconcilable cultures.”

The legacy of Ossian, beyond Macpherson’s actual works, is immense, deep and surprisingly rich. Images of Ossian have perennially been a subject for the visual arts. 

“To remember the great music and to look

At Scotland and the world today is to hear

An Barr Buadh again where there are none to answer

And to feel like Oisin d’ éis na Féine or like Christ.”

And it is not only paintings and drawings. The literary influence is there, too, and was felt early. Wordsworth (1770-1850), in “Glen-Almain; or, the Narrow Glen” (1803), a result of his tour in Scotland, writes:

“In this still place, remote from men,

Sleeps Ossian, in the NARROW GLEN;

In this still place, where murmurs on

But one meek streamlet, only one:”

Ghosts and graves and windy hills and caves are an essential parts of the story - 

as in the short, haunting poem

 “Ossian’s Grave” by the Russian writer Mikhail Lermontov (1814-41), here given in my own translation:

“In the Highlands of Scotland I love, 

Storm clouds curve down on the dark fields and strands,

With icy grey mist closing in from above –

Here Ossian’s grave still stands.

In dreams my heart races to be there,

To deeply breathe in its native air –

And from this long-forgotten shrine

Take its second life as mine.

** The Gaelic phrases relate to this. In footnotes, MacDiarmid explains “An Barr Buadh” is “somewhat in a state between existence and non-existence.”

And “d’ éis na Féine” is:  “A withered babbling old man, ‘Oisin after the Fianna’ (ie when his love for Ireland made him return to it from Tir-na-nog) in that immortal phrase which has in it more than Virgilian tears.”

In other words, the evocation of Ossian “after the Fianna” –

after his father and family and companions of high youth, health and vigour, have all gone into the past, leaving him old, blind and alone – delivers a permanent image of tragic and irrecoverable loss, encompassing and predating other ancient religions and civilisations.

And there is no fraud or hoax involved in that. Its permanence is also Ossian’s legacy.

Alan Raich National - https://www.thenational.scot/news/.immense-deep-surprisingly-rich-legacy-ossian/

Gerry Hassan and Michael Keating (Professor of politics Aberdeen) at EIBF 2017

Gerry Hassan and Michael Keating (Professor of politics Aberdeen) - 'THE EVOLUTION OF DEVOLUTION'
They discussed debates on how to build bridges, with many questions over frictionless borders and if this is possible to preserve communities. They felt that there was too much noise and not enough silence or consideration. Hassan criticised the SNP timidity in government, and claimed that there are no leading thinkers who identify with social democracy and its values are not nurtured. I wasn't sure I understood this comment because I read many informed and educated journalists in both the Herald and National newspapers who believe in social democracy.

They asked, how can we nurture non-party spaces? A future Scotland cannot be about certainty, or the conditional politics of independence or unionism. How do we move on from the entrenched divides, and that we require more 'open mindedness'. The voices of middle Scotland have many 'close-minded warriors' who don't want to have a debate between independence or union. There are important questions over what kind of self government is required for our economic and social project? How to find a shared destination and how do we get there?

They said there was an absence of a think tank not made up of political parties, for a new national project. They spoke of the evolution of Scottish devolution and that London’s shadow over the UK (with 40% of the UKs GDP) was similar only to Moscow’s over Russia. Other issues raised included - taxes for a fairer Scotland.; welfare powers; childcare are ways of tackling poverty; and social inclusion. 

The Westminster parliament was an empty vessel and they spoke of the hope for more self-government within an EU framework. Bulgaria has a huge amount of power and socially more equal than Scotland. Is there a contradiction between social growth and equality? Smaller countries are often more socially equal.

The constitutional questions have several levels – the nature of the state and federalism and devolution as positive forces.

The Smith commission was a political compromise. Political society asks the right questions – but the parties don’t listen - they only fight and not hearing the bigger issues. There has not been enough post mortem since Indy Ref, too much silence.

Then there was the 'British nationalism' and the talk of borderlands, such as by Rory Stewart. – perhaps we only disagree on the framework? Borders are both entrances and exit and there is the innovation of open borders and frictionless borders. They wondered about the peace process in Northern Ireland and the border there. National is both good and bad.  However Brexit has thrown all of this out of the water.

The hope to address what kind of society are we going to look like? There was far too much short termism and they felt that politics was too emotional. Politicians not offering more self government and in fact it is far from certain what they are offering? How is independence formulated are and not what people want – the question are more about the kind of self government. They felt that many have not understood what Independence means or the degree of sovereignty.

Then there is the decline in unionist Scotland – society and power changing with catalysts for further change. Political parties in pockets of money. The economy is unbalanced and the economic model is not working and the banks have not been reformed. The redistribution of money is only slightly more under Labour, Corbyn offers managed capitalism with fixed exchange rate. 

They argued for opening up politics and not having professional politicians and for Scotland cultural change and a second revolution. Civic Scotland is engaged in this debate. There was no discussion over the lack of any Scottish media. Is Scotland going to stay in Europe? The SNP have to change with the times and with the rate of change they suggested. What is the differences between Devo Max and independence  anyway – the difference is miniscule.

'Framing the Arts' with Alan Riach Edinburgh book festival (EIBF 2017)

Sandy Moffat, Alan Riach, John Purser

'Framing The Arts' - Three elder statesmen of the Arts in Scotland – with Professor Alan Riach, Painter Sandy Moffat, Musician and composer John Purser, gave a talk at Edinburgh international Book festival 2017.

"Arts at the heart of life in Scotland and the cultural history of literature, painting, and music."

"ARTS and the NATION" - There were limited copies of their new book and I have just received my copy via Amazon. It is a great read so far and i highly recommend to anyone who sees the importance of the arts in shaping our society to a more caring and compassionate one. The arts are first about our humanity. 

LITERATURE

They spoke of the reconstruction by the Arts for a new vision of Scotland that are totally different in nature than the national movement of fascists, and that the Scottish arts are not focused inwards at all. Also the opening up of the arts to the young in order to move ideas forwards. They discussed places like the Abbotsford bar, which were once physical meeting places and gave connections for artists and journalists back in the 50s.

Professor Raich spoke of his two page spread in the National newspaper, that day with no adds or interference, and he said that the writing was of a very high standard.

Scots always look outward with their Arts and festivals, but we need, as these respected artists state, to also understand and know our own heritage and stories - and to look inside our own house too. Scotland does not want to leave Europe (or England) – but also there are strong movements to reconnect to Scottish stories, cross borders, and to open windows on Scotland’s arts.

*MUSIC

John Purser, composer an writer 

Until recently, Scots had no knowledge of Scottish classical music, composers or Scottish folk music. Scottish theatre, folk music, pipe music, and classical music were neglected – which has led to a cultural destruction. Purser spoke of the Scottish Music archive.

He said all students at Glasgow’s RCS (The Royal Conservatoire of Scotland) had studied in Europe, and that music is of course  international. They were instructed never to look within the house and always asked to look outward! It is scandalous that those who graduate know nothing of their own country’s heritage. Purser told a story of a young girl studying for her music higher, she was part of the travelling peoples and felt she lacked musical knowledge, but said that she made reeds for her uncle’s pipes. He told her that she probably knew more of Scottish music than those studying at the colleges!

John Purser

*ART

Painter Moffat said they were starting to take the Scottish art out of the basement at the National galleries.

Scottish Artists - Raeburn, Ramsay, David Willkie, Glasgow Boys, JD Fergusso., He said that Scottish artists won’t leave Europe. The highly respected art critic John Bellamy was mentioned. Scots are very poorly educated in our Scots history and arts.

They all spoke of the aim to build a grassroots audience for arts and not only an elite audience. (1934 SNP established.) The modern Scot world of reconstruction; the Montrose Renaissance which was then the equivalent of Paris in the 30s and was led by the revolutionary poet Hugh MacDiarmid, a co-founder of the SNP.

I agree with all of this. I was educated in Edinburgh and learned nothing of Scottish history, heritage, arts or music! I mean nothing here!  Even though I studied Art, History and English Highers and went on to teaching!  (Now I am older I am teaching myself Scottish heritage!) I did learn English heritage though, of the Tudors and Shakespeare. 

  

BOOK – ‘ARTS AND THE NATION’ - To engage in the recovery of neglected Scottish composers, artists and writers, locating them in an international context.

As the poet Hugh MacDiarmid wrote, artists must be both national and international. Perhaps in our fast moving Digital age there is a strong desire to reconnect to permanence, to traditions and to those lasting stories...
https://www.amazon.co.uk/Arts-Nation-Alexander-Moffat/dp/1912147106

MEDIA ?? (PS  There was no mention of Digital, Media, TV or film – and how Scots can access their own and international arts via the new platforms. For young people they want diverse ease of access via many mediums and that’s how they access their news also. They want control, which is a good thing.

The new film, tv studio at the Pentlands is welcome new and long overdue. Scotland first tv channel will air in autumn 2018! it’s a scandal. (both Wales and Northern Ireland have studios with the massive Game of Thrones film in Northern Ireland.) Good news is that both the recent success of Outlander and T2, have brought recognition to Scotland.Other regions such as Catalonia, has Five TV channels.