Scotland's Enlightenment Freedom of Thought & Speech

 

The Scottish enlightenment has been Scotland's biggest contribution to the world and there were two enlightenments, according to Alexander Broadie, Professor of Logic and Rhetoric at Glasgow university in his book, The Scottish Enlightenment. The first Post Reformation with Scots scholars studying and teaching in Paris, and being leaders in Europe; This resulted from the collaborations between France and Scotland. Scotland had close trading links to Flanders and the rest of Europe, in those days when we had busy sea faring ports. Scotland before union 1707 was a trading and outward looking nation and a leader in Europe, not isolated or backward at all!

Broadie writes about the first Scottish Post Reformation enlightened scholars and that Enlightened thought began with the collaborations between France and Scots in the 16^th century.  The professors at Scotland’s ancient universities studied and taught in Paris with famous figures in philosophy, law and theology. The auld alliance between France and Scotland lasted for over 400 years from 1290 to 1707, and continues to this day.

Because how could the enlightenment of the 1700s just happen - “the discoveries of 18^th century were only possible because Scotland was already strong in sciences, in mathematics, experimenters and informed observers,” 

Scotland is very much a European country according to according to Broadie. He writes that Scotland was culturally as much a part of Europe as France, with the shipping and Scots scholars studying in Europe. ‘The three pre-Reformation, Scottish universities – St Andrews, Aberdeen, Glasgow - have always been strongly oriented towards Europe” ..and that the teaching staff were foreign educated Scots.”

 

Duna Scotus

James Dalyrumple 

The first Enlightenment was led by the scholars such as Duns Scotus (1265 - 1308), Philosopher and theologian;  John Mair (1467 – 1550). Professor theology Paris, who tutored John Knox; James Dalyrumple (1619 – 1695) Father of Scots Law and leading European. George Buchanan (1506 – 1582) Historian and scholar who taught James VI. Father of democracy; and many others.  **The second Enlightenment was in the mid 1700s, led by famous thinkers such as Frances Hutcheson, Adam Smith (Wealth of Nations, Theory of Moral Sentiment); David Hume, historian and philosopher; James Hutton  (1726 - 1797) geologist, naturalist and physician: father of Geology. The Scottish enlightenment is bound up with our country’s identity, and reaches back to the Reformation and beyond to the great cultural achievement of medieval Scotland.”

Some writers however claim the enlightenment began in England (and mention John Locke (1632 - 1704) and then spread to France – is this correct? Then again the term ‘England’ to many world wide is interchangeable for the term ‘Britain’ and Scotland is a mere region of England/ Britain much like Yorkshire or Devon. Does this deliberate distortion of history and geography matter? The BBC certainly view Scotland as a region. I believe it does, as Scots have over the centuries given significant achievements to the world, which in the past century have been ignored and downplayed and with Scots generally made to feel second rate. While the BBC broadcaster clearly has “a region for Scotland” agenda, with no mention of Nicola’s US trip all week on BBC radio Scotland – I’d not have known about her important trip to discuss global issues, if it wasn’t for reading the National newspaper.

Enlightened thought is crucial and our best defence against ignorant and often cruel dictatorships. Populism and dictatorships have been spreading around the world in recent times and are a threat to liberal democracies everywhere. The lack of moral leadership in Johnson’s has been causing a crisis of trust here in the UK. We’re now suffering chaos, no foreword energy planning and the central policy of service industries, based on the city of London. There is no real serious leadership at the centre of this floundering disunited kingdom. 

David Hume

Frances Hutcheson

James Hutton

II  Before the Reformation and enlightenment there was “slavery of the mind” and free thinkers were not only imprisoned but burned at the stake for heresy and for daring to think for themselves and not blindly obeying the authority. The enlightened thinkers believe that ‘thinking for ourselves’ is more moral, creative and superior to suppression and control. “an acceptance of authority, constrains and distorts humanity; and that to think and look for ourselves is morally superior; and means to grow intellectually.” Dictators fear the ‘chaos of democracy” and democracy certainly has flaws. However debates and liberty are also democracy’s creative strengths. 

 

To improve ourselves we must use reason and common sense and to learn the lessons history teaches us. David Hume recognised the need to use reason to fight ‘bigotry and superstition.’ Rulers feared freedom would lead to ‘chaos’ – here in Britain too. When the French and American Revolutions took place late 1700s, the church in Britain preached against the ‘French terror’ and reformers for votes for all men were exiled to Botany Bay (such as the martyr Thomas Muir).

 

There were two main principles of enlightenment – 1. Freedom to think for ourselves. Freedom of thought  2.  The social virtue of tolerance. The Scottish Theory of common sense. And the balance between personal responsibility and responsibility for society and a moral compass. Another key aspect of the SE was that is was a highly social activity with many societies, clubs and debating and meeting places. 

 

Enlightenment reasoning means challenging and thinking for oneself, rather than accepting dictates from a religious or political authority or mass media – how is democracy even possible without critical thought? I used to believe democracy was only possible with a free press, decent education, rule of law, balance of power and a certain level of economic growth. Of course all this reasoning and enlightened thought requires effort! Broadie claims the Enlightenment continues to this day.

 

The Scottish enlightenment’s impact on democracy and reform have been greatly ignored. I only first heard of this incredible history in a talk by professor Tom Devine a few years back, even though I studied higher history at school in Edinburgh, it was all English history we were taught. 

 

George Buchanan

III   A few miles north of me, in the historic village of Killearn, there is a tall memorial to the scholar George Buchanan 1506-1582 and I was curious – who was he and why the tall monument? He was tutor to the young Stewart king James VI and put forward the theory that real power resides with the people -  De Jure Regni apud Scotos, published in 1579 - one of the most important books on democracy and an essential text in our understanding of the constitution and the state. Professor Alan Raich writes on Buchanan, 

“His book follows the Declaration of Arbroath (1320) in saying that all political power resides in the people, and it must reside in the people: and that it is lawful and necessary to resist kings (or all rulers) if  they become tyrants….There were many attempts to suppress his work, particularly by the king he tutored and he foresaw where stupid Stewart vanity would lead. He was a major player in the European cultural context.”

 

The inscription reads – “born Killearn. He was famed in Europe for scholarship and poetry. His witty satire on a corrupt church led to exile and imprisonment in Europe. He travelled widely teaching in France, Portugal and Italy. He returned to Scotland in 1561 to the court of Mary Queen of Scots. He achieved high office as keeper of the privy seal and served as moderator of the church. He taught Mary Queen of Scots and James VI. His advice on the responsibilities of rulers was influential during the 1688 constitutional change and in the formation of the American constitution.” Wisest among the wise.” 

 

That’s the first time I realised Scotland before the union with England, was not a dark, isolated, backward, or ignorant place as often portrayed in both TV and film. The reality actually is that Scotland has given many innovations to the world, not least crucially the theory of democracy and government for the people, by the people. 

Scotland’s European connections are centuries old, dating from 16^th century and beyond – and not only about wars but about our scholars, language, ideas and innovations. Many Scots words are form Flanders and France.. 

Its important to understand the significance of the Reformation and of enlightened thought on democracy and education in Scotland and worldwide. According to Professor Tom Devine, the Scots enlightened thinkers took their philosophy over to America and founded universities there, notably John Witherspoon who founded Princeton– and Scots were some of the America’s founding fathers.  

Freedom from intellectual servitude is celebrated by Robert Burns in 1796 when he lauds the stance of the man o independent mind, in his poem A Mans a Man for a That.  The man o independent mind is aboon them all.

Adam Smith author Wealth of Nations

When Covenanters Ruled (1581 – 1651)

 

I’ve always been fascinated by the histories of the ScottishCovenanters. Who were they and why were they so important? Interestingly,  part of the Covenanters, the Cameroonians were major part of the American revolutionary wars. 

The first major Covenant was signed during the Scottish Reformation of 1560, which was to work tirelessly over the nest centuries to establish the Presbyterian church of Scotland. The main group of reformers were known as the Covenanters, with a more extreme off shoot known as the Cameroons, who eventually settled in America and were a major part of the American revolutionary wars (1765 - 1783) 

Their intentions was to keep James Vl on the throne and bring him up “in the fear of God” – the young king was famously educated by the fierce Presbyterian intellectual, poet and writer George Buchanan, who was not averse to a touch of corporal punishment on the royal behind. Although later not only James VI and his ill-fated son Charles I, both attempted to reintroduce rule by the Bishops and to Anglicise the Scottish church. This was massively rejected.  The National Covenant of 1638 was a stunning gesture of defiance and independence against the King, and its implications for the Stuart monarchy were long lasting, not least because it was a genuine mass movement – some 300,000 people signed it. This led not only to civil war but to the war of the Three Kingdoms.

From 1581 – 1651 - The Covenanters were the government of Scotland. The Covenants bound them to the protestant faith. – Scots confession of faith 1560. (signed by James VI)  1637 – Charles I and archbishop of Canterbury imposed rule of bishops., which led to a riot in St Giles, started by Jenny Geddes.  

The National Covenant signed in 1638. Drawn up and signed at Greyfriars graveyard. 1640 adopted by the Scotch Parliament.  The Covenanters raised an army to resists Charles I religious reforms, defeated him in Bishops war. 

This crisis led to the War of the Three kingdoms, which lasted ten years. 

The English Parliament asked for Scots help. They agreed on condition that the Scottish system of church government was adopted in England 1643,

*The Solemn League and Covenant Treaty - to preserve the reformed religion of Scotland. The Scottish armies were important in the victory over the king.

Civil War Scotland - 1644 – 1647

Royalist who opposed the Covenanters took up arms (Episcopalian) led by John Graham, 1^stMarquis of Montrose.  Divisions between religions, Royalists, Covenanters – and the Highland and Lowlands Covenanters. Charles I surrendered but refused to sign the covenant.

Covenanters were divided. – Kirk party , more militant  and rejected any engagement with Charles I.  (1647). Their army invaded England but was defeated at the Battle of Preston. This left Kirk party in charge – and this led to war with English parliament. 

The Covenanters were defeated by Oliver Cromwell 1650 – 1652., and his new model Army, who marched as far north as Dunnottar castle Stonehaven.

Charles Ii signed the Treaty of Breda 1660 and declared oath to Covenanters, and had his coronation at Scone. After Charles II Restoration 1661, he renounced the Covenanters and had the Episcopacy and Bishops restored. To stop unrest south west Scotland, Covenanters rebellion, the government brought down 6000 highland troops. 

The Covenanters fought and defeated John Graham of Claverhouse – 1679 Rebellion – but were defeated at Bothwell Brig. 1200 captured and taken to Edinburgh and 400 imprisoned Greyfriars kirkyard.

The Covenanters split – and Cameroonians, who had more extreme positions. To stamp out sedition, the UK government ordered field executions without trail. This is known as The Killing Time

The Cameroonians supported William of Orange, who summoned a convention of estates. 1689 in Edinburgh. The Cameroonian guard helped to defeat the Jacobite highlanders, at the battle of Dunkeld. They were disappointed when William did not adapt their religion and Covenanters. They formed the United Societies. 

The Covenanters migrated to North America by way of Ireland - fleeing persecution they set up churches in Ireland and north America. In 1717, the preacher William Tennent founded Log College, the first Presbyterian seminary (reformed Presbyterian church) The Covenanters were among the first vocal agitators for independence from Great Britain and volunteered as soldiers. They also opposed to slavery.  (there are monuments to the Killing Time)

Although the king defeated their attempts to dictate the religion of his subjects, Presbyterianism became the established religion of Scotland.  

Four Hundred Years of the Scottish Parliament

St Giles

The Scottish Parliament,sat for 400 years ( 1230 - 1707 ) influenced by the Reformation, Enlightenment and great scholars. It set many precedents that were eventually incorporated into the British parliament. It worked to reduce the power of the monarchy. The great scholar George Buchanan, who based his writings on the Scottish clan system and the father of democracy. He wrote that all political power resides in the people, and it must reside in the people: and that it is lawful and necessary to resist kings (or queens) or (we might say all rulers) if (or when) they become tyrants. There were many attempts to suppress his work and he foresaw where stupid Stewart vanity would lead.  

It bothers me that the British media portrays the British or English democracy as if it’s the oldest and best in the world. It is not. And while the contributions of the Scots are simply swept aside. Also Britain lagged behind other countries with universal suffrage (votes for all men) and crushed the Peoples Reform movement late 18^thcentury, in Ireland and Scotland. 

The Scottish Parliament was begun in 1235 under Alexander II and had a political and judicial role. It sat for 400 years and incorporated The Three Estates – clergy, nobility, Burghs – who all sat together in a single chamber. Which contrasts to the divisions in the English parliament with its House of Commons and House of Lords. And the parliament travelled across the country. Later it sat in St Giles 1563 – 1639, and the nearby Parliament Hall 1639 – 1707.

The Declaration of Arbroath

The Declaration of Arbroath (1320) - Arbroath was the place that the Arbroath Declaration of Independencewas signed by lords, commons and the clergy of Scotland in 1320.  In it they had affirmed our right to be free to live our own lives in our own way.  Six years after Bannockburn.

There is a clip of Ian Hamilton, who led the students who stole back the Stone of Destiny 1951 from Westminster abbey, at the Arbroath visitors centre, speaking of his quest to awaken Scotland from its long slumber, his voice chokes as he speaks.. 

...for, as long as but a hundred of us remain alive, never will we on any conditions be brought under English rule. It is in truth not for glory, nor riches, nor honours that we are fighting, but for freedom – for that alone, which no honest man gives up but with life itself.

The Scottish Parliament determined the religious orthodoxy but at this time more power resided with the church and the monarchy. James Stewart V was Catholic.  

The Protestant Reformation happened in 1560, and Bishops were excluded after 1567 - abolished by the Covenanters1638 – 1651.

George Buchanan

Under James VI and I of England, (1603 Union of the Crowns) who was tutored by the highly respected scholar and the father of democracy George Buchannan. Buchanan was one of the most significant literary and political figures of the 16^th century: poet, playwright, historian, humanist scholar, teacher to Mary Queen of Scots, and later to her son James Stewart VI of Scotland and I of England. He wrote one of the most important books in literature. A Dialogue on the Law of Kingship among the Scots, a critical edition and translation of George Buchanan's 'De Iure Regni apud Scotos Dialogus 

The Lord of the Articles was often appointed by the Crown, and parliament therefore became less independent. There was the War of the Three Kingdoms (not English civil war) and The Thirty years religious war in Europe, 17^th century. 

Turbulent Times.  Oliver Cromwell invaded Scotland in 1651, after Charles I was executed and he went as far north as Dunottar castle, looking for the Scottish crown. (which was hidden elsewhere) 

Ten years later in1661, saw Charles II restoration. He sent Commissioners to rule his northern kingdom. His brother Catholic James VII fled into exile 1689. This period is called the Glorious Revolution, but why is it glorious but other revolutions are only ordinary? And this led to divisions Northern Ireland begun under Henry VIII.

The Scottish Parliament nominated William of Orange and they disposed James Stewart VII under the Claim of Rights, and they offered the Crown to William and Mary, with limits to royal power. .

The Union of the Parliaments – was a Trading Treaty - but by 1801 England began colonising Scotland. 

After years, the Scottish Parliament was reconvened in 1999, to Robert Burns song A Mans a Man for a That. Can we live up to these expectations and hopes?

The NEW Scottish Parliament 1999  to 2019 

'When on 25 march 1707 James Ogilvie, Earl of Seafield, Chancellor of Scotland, signed the Act of Union, ending Scotland's ancient independence, and merging the two parliaments of Scotland and England into the United Kingdom Parliament, he threw down the quill with these words: 'Now there's the end of an auld sang.'   

Ian Hamilton on taking back the Stone of Destiny. "It may be, it just may be, that on Christmas Day 1950 four young people wrote a new verse to that old song. Whatever we did, the song is still being sung."

Scottish heroes

Alexander Hamilton 

Admiral Cochrane – Named by Napoleon, "the sea wolf', he never lost a sea battle. After exclusion from the Royal Navy he assisted other country's to achieve their independence. 

John MacLean – Political hero

Alexander Hamilton – One of American founding father 

George Buchanan – Father of Democracy

Elsie Inglis -  Scottish doctor and medical reformer. 

Thomas Muir – Votes for all reformer.

Robert Burns – Kept Scots song alive

Charles Rennie MacIntosh – Architect for a simpler beauty of design

Margaret Macdonald -  Scottish artist and designer. 

The scale of contribution of physics and medicine. 

Notably James Clerk Maxwell –  important physicist. electromagnetic radiation

James Clerk Maxwell

Admiral Cochrane

George Buchanan

Lord Thomas Cochrane, 10th Earl of Dundonald (1775 – 1860), British naval Officer of the Royal Navy, mercenary and radical politician. He was a daring and successful captain of the Napoleonic Wars, leading Napoleon to nickname him Le Loup des Mers ('The Sea Wolf'). He was successful in virtually all his naval actions. He was dismissed from the Royal Navy 1814 following a controversial conviction for fraud on the Stock Excahnge. He helped organise and lead rebel navies of Chile and Brazil during their successful wars of independence1820s. While in charge of the Chilean Navy, Cochrane also contributed to Peruvianindependencethrough Freedom Expedition of Peru. He was also asked to help the Greek Navy but was prevented by events from having much impact.

In 1832, he was pardoned by the Crown and reinstated in the Royal Navy with the rank  of Rear Admiral of the Blue. His life and exploits inspired the naval fiction of 19th- and 20th-century novelists, particularly the figures of C. S. Forester's Horatio Hornblower and Patrick O'Brien's protagonist Jack Aubrey. 

John Maclean (1879 – 1923) a Scottish schoolteacher, and revolutionary socialist, Red Clydeside. He was notable for his outspoken opposition to the First World War which caused his arrest under the Defence of the Realm act, and loss of his teaching post, after which he became a full-time Marxist lecturer and organiser. In April 1918 he was arrested for sedition, and his 75-minute speech from the dock became a celebrated text for Scottish left-wingers. He was sentenced to five years' penal servitude, but was released after the armistice. Maclean believed that Scottish workers were especially fitted to lead the revolution, and talked of "Celtic communism", inspired by clan spirit. In captivity, Maclean had been on hunger strike, and prolonged force-feeding had permanently affected his health. He collapsed during a speech and died of pneumonia, aged forty-four.

James Clerk Maxwell (1831 – 1879) Scottish scientist in mathematical physics, His most notable achievement was to formulate the classical theory of electromagnetic radiation. bringing together for the first time electricity, magnetism and light as different manifestations of the same phenomenon. Maxwell’s equations for electromagnetism have been called the "second great unification in physics"^[ after the first one realised by Isaac Newton. With the publication of “A Dynamical Theory of the Electromagnetic Field”

in 1865, Maxwell demonstrated that electric and magnetic fields travel through space as wavesmoving at the speed of light. Maxwell proposed that light is an undulation in the same medium that is the cause of electric and magnetic phenomena. The unification of light and electrical phenomena led to the prediction of the existence of radio waves.

  

George Buchanan Father of Democracy

A short distance from my home there is a monument in the small town of KiIlearn to one of the most important writers on democracy, reformer George Buchanan. 

He was one of the most significant literary and political figures of the 16^th century -  poet, playwright, historian, humanist scholar, and teacher to the great French essayist Michel de Montagne, Mary Queen of Scots and later to her son James VI of Scotland and I of England (United Kingdom.)

Buchanan was a native Gaelic speaker from lower loch Lomond. He was deeply impressed that the Gael had held on to their language and culture for more than two thousand years. He was a Catholic, who was committed himself to the Reformation, and he joined the Reformed Protestant church in 1560s and published

In his article, The birth of the Democratic Intellect, professor Alan Raich, (National July 2017) discussed the importance of Buchanan’s writings. Buchanan wrote De Jure Regni apud Scotos, published in 1579 - one of the most important books in all British (or European) literature on democracy for all. It is originally the most essential text in our understanding of the constitution and the state. (how many of us have heard of it?)

“His book follows the Declaration of Arbroath (1320) in saying that all political power resides in the people, and it must reside in the people: and that it is lawful and necessary to resist kings (or queens, or we might say all rulers) if (or when) they become tyrants.

Buchannan was basing his argument at least partly on his understanding of the clan system. There were many attempts to suppress his work, in the century following – particularly by the king he tutored and he foresaw where stupid Stewart vanity would lead. He was a major player  in the European cultural context.”

 

monument to George buchanan at Killearn

**

George Buchanan 1508 - 1582 was a Scottish historian and humanist

Buchanan was "the most profound intellectual sixteenth century Scotland produced." His ideology of resistance to royal usurpation gained widespread acceptance during the Scottish Reformation. Keith Brown says the ease with which King James VII was deposed in 1689 shows the power of Buchananite ideas.

His father, a Highlander and a younger son of an old family, owned the farm of Moss, in the parish of Killearn but he died young, leaving his widow, five sons, and three daughters in poverty. George's mother, Agnes Heriot, was of the family of the Heriots of Trabroun, of which George Heriot, founder of Heriots hospital was also a member. Buchanan, a native speaker of Gaelic. In 1520 he went to the university of Paris and studied logic under John Mair.

In 1528 Buchanan graduated M.A. at Scots college, University of Paris. The next year he was appointed regent or professor, in the, College of Sainte-Barbe and taught there for over three years. Sainte-Barbe was one of the most prestigious and advanced colleges at that time. George added to that prestige by creating new reforms in teaching Latin. In 1529 he was elected "Procurator of the German Nation" in the University of Paris, and was re-elected four times in four successive months. He resigned his regentship in 1531, and in 1532 became tutor to Gilbert Kennedy, 3^rd Earl of Cassilis with whom he returned to Scotland early in 1537. Though a layman, he was made Moderator of the General assembly of the Church of Scotland in 1567. He had sat in the assemblies from 1563.

The importance of the work is proved by the persistent efforts of the legislature to suppress it during the century following its publication. It was condemned by and act of parliament in 1584

In the lead-up to the anniversary Professor Roger Mason of the University of St Andrews has published A Dialogue on the Law of Kingship among the Scots, a critical edition and translation of George Buchanan's 'De Iure Regni apud Scotos Dialogus.